The book of Romans was written by Paul the Apostle who wrote 12 other Epistles (Letters) included as books in the New Testament. Romans was written to both Jews and Gentiles residing in the city of Rome which was the center of the Empire. It had a diverse population of approximately one million living in a ten square mile area. Historians estimate there were forty to fifty thousand Jews residing there when Paul wrote this letter.

Unlike other churches addressed by Paul, he did not plant the one in Rome. While we don’t know for certain, the most popular theory is that it was founded by Romans who were present at Pentecost. Acts 2:10-11
In 2 Cor 12:7, Paul refers to a “thorn in the flesh“. While people commonly project their own weaknesses onto this verse, Paul was probably referring to problems with his eyesight. Gal 4:15, Acts 23:5. Hence Paul had multiple scribes or what we might call “ghost writers”. This is important because disputing bible authorship is a common antichrist strategy for invalidating the gospel. Paul wrote Romans from the city of Corinth, while he was on his third missionary journey in 56 AD.

One thing that sets Romans apart from other epistles is that Paul was writing to a church he had never visited. Instead of addressing specific issues in the church, the book of Romans establishes the proverbial big picture regarding the theological foundations of the faith, especially the doctrine of soteriology (Salvation). Hence, the book of Romans is perhaps the first book of what is commonly known as Systematic Theology.
Paul begins his letter with a customary run-on sentence from Verse 1-7. Paul, a servant of Christ Jesus, was called to be an apostle, set apart for the gospel of God. Rom 1:1 is on one hand a standard greeting like we might use “Dear so and so” today. More importantly, Paul is declaring his position, authority, and the purpose for that authority which is for the gospel of God. The context of this authority is servanthood.
“Servant” is doûlos. A Doûlos is not an employee, but one who is owned by his master. An apostle is a delegate, ambassador, or messenger.
Ironically where we were once slaves to sin, Eph 2:1-3 we are now slaves to righteousness. Our freedom is contained in our bondage as doûlos to Jesus. Many recoil at the idea of freedom in bondage to Jesus. Yet how many define true freedom as the right to remain in bondage to sin?
Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body. 1 Cor 6:19-20
Paul goes on to establish his authority as being in Jesus whose own authority is derived by His being declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations. Rom 1:4-5
Incidentally, nations is éthnos people groups. We can be certain that God is concerned with choosing individual people, not political entities, agendas like patriotism, or country borders because,
Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him. Acts 10:34-35
We know that the church in Rome is not new because Paul hopes that he and they may be mutually encouraged by each other’s faith, both yours and mine. Rom 1:12
Paul goes on to share his desire to visit the Church in Rome but he has been unable to do so. Part of the reason seems to be the sheer volume of people to whom he was called to preach the gospel.
I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. So I am eager to preach the gospel to you also who are in Rome. Rom 1:14-15
The theological meat begins in verse 16.
For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.” Rom 1:16-17, Gal 3:11, Heb 10:38, Hab 2:4
What is faith?
I listed Habakkuk 2:4 because just like so many believers today, Habakkuk was crying out to God over corruption, violence, and injustice.
O Lord, how long shall I cry for help, and you will not hear? Or cry to you “Violence!” and you will not save? Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise. So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted. Hab 1:1-4
God replies in verse 5 “Look among the nations, and see; wonder and be astounded. For I am doing a work in your days that you would not believe if told.
He goes on to say that he is sending violent people called the Chaldeans to pillage the land where Habakkuk resides. It is within this context that God says The just shall live by faith! The question before us this week, if indeed we get that far is,














