Brian and Cathy Gray Bible study

Ephesians and Eschatology.

Eschatology: a branch of theology concerned with the final events in the history of the world or of humankind.  Merriam Webster Dictionary

Eschatology can be a touchy subject these days. Those who endeavor to understand it soon find themselves traversing a theological gauntlet. Today some sects and denominations reject those who do not adhere to their end-times doctrine. Add to that the multitude of failed end-time prophecies, in the 1970s and 80s and it’s no wonder that eschatology has become a proverbial hot potato that many pastors simply avoid. Still, if we adhere to the basic tenants of Christianity rooted in an eternal perspective, we will always begin with the end in mind.

Our view of the end drives how we live in the present. 

Most people automatically think of the book of Revelation anytime the end times are mentioned. Yet it is a huge mistake to begin there. None of the New Testament existed when Jesus gave His near bullet-pointed eschatological discourse on the Mount of Olives in Matthew 24-25, Mark 13, and Luke 21. Even so, given that we are studying the Book of Ephesians it may be worthy to note that Ephesus is the first Church to be addressed in the Book of Revelation.

But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. Rev 2:4-5

Given the current and emerging state of Polycrisis in today’s world, more and more people are concerned about eschatology. That’s not a bad thing. The sheer number of unbelieving friends and family that suddenly wanted to know about the end times when COVID lockdowns went into effect made us realize that sometimes “eschatology drives discipleship”.

Still, there is a multitude of eschatological views and variations of those views regarding when and how the end times play out. Add to that the differing views regarding when a “Rapture” Harpazo takes place and you’ve got seeds of even more division. We think Jesus is super clear in Mat 24:29-31.  Even so, we will be thrilled if we are wrong and receive early cloud tickets home.

Confusion arises when people trust their preferred eschatological experts without testing 1 Thess 5:20-21 or searching scripture to see if it is true. Acts 17:11 Reading books and listening to sermons about scripture instead of studying scripture itself is unacceptable 2 Tim 2:15. At the end of the day, eschatology should be studied like any other topic in the Bible. That means as literally as possible in the original textual, grammatical, and cultural context.

A common problem among those most interested in eschatology is viewing scripture through a lens of current events. The tendency is to focus on topics like the Mark of the Beast Rev 13  as people try to predict the identity of the antichrist and the trajectory of humanity toward the greatest tribulation. Dan 12 Mat 24:21 Rev 13 An unintended result is that the plans of the enemy may trump (pun intended) the return of Jesus as every disease, conflict, disaster, and member of the political and financial elite is falsely correlated with scripture.

Some correlations are crazier than others…

This approach becomes most problematic when the resulting eschatological views become dogmatic. That’s what happened with people such as Hal Lindsey in the 70s and 80s. In the end, the multitude of false end times prophecies made Christians everywhere look like children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Eph 4:14  They also helped to validate things like New Atheism as those not firmly rooted and grounded in God’s Word continued to destroy the Christian witness with bad exegesis.

At worst bad eschatology results in crazy cults and tragedy like the Branch Davidians in Waco Texas in 1993.

Hence not only can eschatology drive discipleship. Eschatology can also drive heresy.

We’ve studied it in depth and still only scratched the surface. If you still insist on studying eschatology; great. But let us do it soberly and well. 1 Thess 5:6 “Sober” is nḗphō to be calm and collected in spirit, temperate, dispassionate, circumspect.

Our Hope in Two Parts

The Gospel message is two-fold. First, we have the fulfilled Gospel of Salvation whereby Jesus conquered sin and death and made a way for all people to be reconciled to the Father. Eph 2:8-10  Where people previously relied on a high priest to enter the Holy of Holies on their behalf Heb 9:7, Jesus tore the veil that separated us from God. Mat 27:51 Today we are able to come boldly to the throne of grace…on our own. Heb 4:16 This is the meaning of “It is finished”. The second part is eschatological, the Gospel of the Kingdom which is yet to be fulfilled. Rev 21-22 Together these define the Aramaic word

Maranatha. 1 Cor 16:22

Jesus has come.  Jesus is coming.

If we view the world and its events through the lens of scripture then we remain mindful that Judgement comes first to the house of God. 1 Pet 4:17 Our first concern should be the status of the body of Christ, not the anti-Christ. Psalm 139:23-24, 1 Cor 1:10, Eph 4:13, Heb 12

Any correct view of eschatology prioritizes the fulfillment of God’s purpose and plan for His bride without spot or wrinkle Eph 5:27. The endgame for the end of days is the full acquisition of our inheritance for which Holy Spirit deposited in every believer is

“an earnest” – arrhabṓn – a down payment. Eph 1:13-14

That’s not to make light of the gift of Holy Spirit but a call to be mindful of how much more is to come. This is the correct approach to eschatology. We must keep in mind that our inheritance will only be realized by individuals existing as part of a unified bride, not individual Gnostic Christians, prepping for battle with returning Nephilim and the antichrist. Regardless of how we imagine the end times, if we study eschatology as Jesus taught it we will see an emphasis on a call to endurance and faithfulness. Rom 5:3-5, Mat 24:13, Rev 12:11, Rev 13:10 Jesus framed endurance in the context of childbirth. Mat 24:8 Faithfulness carried to fruition looks like All attaining to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ… Eph 4:13 Incidentally “manhood” does not refer to the masculinity of individual men any more than the spotless bride refers to individual women. Both are allegorical references to the body of Christ unified in Him. Eph 2:15-17

It’s no accident that Paul concludes Ephesians 5 with the image of marriage between a husband and a wife. The one new man and unity of the faith is represented in ‘Therefore a man shall leave his father and mother and hold fast to his wife,  and the two shall become one flesh.’ So they are no longer two but one flesh. Gen 2:24, Mark 10:7-8 This mystery is profound, and I am saying that it refers to Christ and the church. Eph 5:32-33 It follows that the state of our marriages in the church reflects the state of the church and visa versa. Hence, our eschatology should be more focused on spot and wrinkle removal, unity in the faith, and maturity than on wars and rumors of wars over which Jesus said we should not be alarmed. Mat 24:6 I wish you would bear with me in a little foolishness. Do bear with me! For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ. But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. 2 Cor 11:1-3

The potential consequences of rejecting this essential foundation of eschatology are profound.

“But when the king came in to look at the guests, he saw there a man who had no wedding garment. And he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.” Mat 22:11-14

The benefits of embracing it are beyond comprehension.

“Hallelujah! For the Lord our God
    the Almighty reigns. Let us rejoice and exult and give him the glory,
for the marriage of the Lamb has come,
    and his Bride has made herself ready;
it was granted her to clothe herself
    with fine linen, bright and pure”—

for the fine linen is the righteous deeds of the saints. And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” Rev 19:6-9

Our view of the end drives how we live in the present. 

Maranatha!

Brian and Cathy Gray Bible study, Commentary

Trust God?

Given that I am very visual, I have always likened faith to Indiana Jones’s “leap of faith” in the movie The Last Crusade. Ironically it is the final step in his search for the Holy Grail, the cup from which Jesus drank that he needs to save the life of his father. Left with no other option but to trust the instructions he was given he fans the flames of his courage and steps off the edge as a bridge appears beneath his feet. As is the case with so many Christians today, faith is portrayed as the tool he needs to

Git’er Done!

If you’ve read the book of Job then you are familiar with the quagmire associated with answering the question; why do bad things happen to good people, especially when spirit-filled believers pray the prayer of faith? It’s confusing because Luke 10:19, says that Jesus has given us all power– exousía (authority) over the power dýnamis (strength, supernatural Power) of the enemy such that nothing can hurt us or stop us from manifesting the hope of His calling. Eph 1:18

Why then are we hurt and why do believers still get sick and die when we pray?

My Word of Faith friends say this is the first question they will ask when they get to heaven.

That said, scripture does not contradict itself. Only my understanding does. It would seem that scripture says power is the birthright of all who are born again and in Christ Jesus. Eph 2:1-6 

So what am I missing?

Maybe it’s a question of how we access that power.

Jesus names unbelief (distrust) as the reason for the disciples’ failure to do so.

“For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.” Mat 17:16-20

More often than not I see nothing happening when I pray. Still, I’ve seen enough signs and wonders to know they are real. I prayed and saw a demon cast out once. I prayed again and a man with a stomach ailment was healed. Three weeks after being saved Cathy prayed for her dad’s colon before his surgery to have a tumor removed. Soon after the dumbfounded doctor emerged and proclaimed “he has a healthy colon! We didn’t find a thing!” She says she had no idea what she was doing at the time. We’ve seen deaf ears opened once and the miraculous replication of food twice. Ironically the first time no one prayed. We were trying to get rid of the food as fast as we could. It just wouldn’t go away.  The second time a group of five-year-old Mozambiquens prayed. You might accuse me of negative expectations or unbelief. The truth is I had negative expectations and unbelief every time something happened. When I fully expected something to happen nothing did, at least nothing I could see. I feel like my faith must be a lot smaller than a mustard seed. If indeed faith is the key to miracle-working power then

The obvious question is how do I get more?

We can’t believe God unless we first hear His word. Hence we know that faith comes by hearing, and hearing by the Word of God. Paradoxically the word of God also produces the ability hear. Rom 10:17 Most Word of Faith people claim they are growing in faith. That seems sound. After all, Galatians 5:22 says faith is a fruit. Then again  Ephesians 2:8 and 1 Cor 12:9 say that the same faith (pístis) is a gift. Hebrew 11:1 says faith is the substance of our hopes and the evidence of what we can’t see. Paul separates the gifts and healing though they are given by the same spirit in 1 Corinthians 12:4–11. That might explain why some are healed and others are not. However, the consensus among the charismatics I know is that faith drives healing. 2 Tim 1:6 says faith can be imparted – that we can fan the flames or stir whatever gifts we have. But it does not say how we should do that. Finally, as far as I know, scripture does not say that faith is something we can will into existence of our own volition. 

Maybe I have a wrong perspective.

Could it be that my desires are out of alignment with God? You ask and do not receive, because you ask wrongly, to spend it on your passions. You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. James 4:3-4

Hold on, Brian! You just went off the cliff. Paul is clearly talking about lust and hedonistic pleasures there, not prayer.  We pray for others because we care about them. Fair enough. I’m not saying that you don’t. Still,

whose desires motivate you?

What would you say if I told you that altruistic people are driven by selfishness? That selfishness has been inescapable since the fall of man in Gen 3.

Mother Teresa of Calcutta

I find it both ironic and comforting that when questioned by a reporter regarding why she chose the life she did, Mother Teresa replied, “When I looked inside myself I saw Hitler”. She later stated that she was the most selfish person she knew. While it might not meet the world’s criteria for selfishness, Mother Teresa was insightful enough to recognize that at her core she lived as she did because it provided her with a sense of meaning and fulfillment. Interestingly, only two documented supernatural healings are attributed to her even though healing in Jesus’s name was her life’s work.

If I am honest, I find selfishness is at the root of all my most righteous thoughts and deeds. But we are all as an unclean thing, and all our righteousness are as filthy rags… Isa 64:6 Paul reiterates this principle in Rom 3:11-12 Yes, of course, we are new creations IN CHRIST JESUS. But the self-centered, self-willed self has no part in Him. Mat 16:24 I’m not implying that we are not clothed in His righteousness. 2 Cor 5:21 My point here is that the people addressed in both Isaiah 64 and Romans 3 were obsessed with their “identity”. They believed their salvation was sealed because of who they were instead of who He is. How many today refer to THEIR identity as confirmation of their salvation? There is a subtle but important distinction here.

Maybe chew on that…

Still, disagree?

For to me to live is Christ, and to die is gain. Phil 1:21

Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. 2 Cor 5:8

Why would I dictate that God keep someone I love away from Heaven and the fullness of seeing Him face to face especially if they are suffering except that I am selfish? Not only that but doesn’t my overwhelming desire to remain in the world for as long as possible still qualify as

“friendship with the world”?

Maybe. Maybe not. It certainly seems worth asking.

Still, it was in response to Peter’s seemingly selfless concern for Jesus’s well-being that He said, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”

If any man will come after me, let him deny himself, and take up his cross, and follow me.  For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. Mat 16:24-25

“Awww… But Peter loved Jesus.”

Jesus explained what loving Him looks like. John 14:15-31 No, Peter was led by his emotions rather than the will of God.  The idea of losing someone he loved was too much for him to bear and he inadvertently sided with Satan.

Perhaps I’m not as mature or on as high a level as some. Perhaps some of you are more like Paul who viewed his remaining days on earth as a sacrifice – a delay in receiving his full inheritance for which Holy Spirit in us is just a downpayment. Eph 1:13-14 While I am certainly more sanctified and detached from the world than when I first believed, I am also so, so very grateful for everyone and everything in my life. You might debate me on this. But there is a fine line between gratitude and attachment. Paul’s mind was fully set on the things above. Col 3:1-4 Mine could just as easily be set on my next meal. If I am honest, I remain more consumed with the affairs of this life than the Bible says I should be.

No man that warreth entangles himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. 2 Tim 2:4

Hang on. It gets worse.

Therefore it says, “God opposes the proud but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.  Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you. James 4:6-10

I could be wrong but the hubris that we know as contemporary pride aside; am I not prideful if I assume the right and power to dictate to God what should be done in His name? Am I not prideful when I proclaim the indisputable rightness of my views regarding His character and nature especially when others read the same Bible verses differently? Furthermore, why do I seek things like His manifest presence or joy except that I want it for me? Why don’t I just forget about me and ask on behalf of those dying in Ukraine, or believers who are being persecuted in Afghanistan, Ethiopia, or Iran? I must be really important. “He wants to give it to ME because He loves ME.” you say. This may be true. The question is; who am I really magnifying and why?

O magnify the Lord with me, and let us exalt his name together. Psalm 34:3

Once again, old things are new and I am now a beloved son. Eph 5:1 Embrace the paradox… Still, I have had the repeated experience of realizing that so much of what I previously regarded as my righteousness in Christ was just selfishness and pride in disguise. One thing is certain, the closer I draw to our Holy God, the more I am convicted of my remaining double-mindedness.

Cleanse your hands, you sinners, and purify your hearts, you double-minded.  Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom.

Humble yourselves before the Lord, and he will exalt you.

It seems that wherever a spiritual failure or shortcoming exists; self is there.

Self is insidious

I find it noteworthy that in the context of assuring the disciples that the power to move mountains is theirs and requires so little faith, Jesus prioritizes humility.

Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. Luke 10:20

Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light. Mat 11:25-30

Lowly is tapeinós: humiliated (in circumstances or disposition):–base, cast down, of low degree, brought low with grief, depressed, humble,  deferring servilely to others.

How often are believers caught up with such a desire for supernatural power and outcomes that they skip the most fundamental principles such as the fact that we are barely saved? 1 Pet 4:18 And,

deny self!

Once again, Deny is aparnéomai –to utterly, disown, abstain:- affirm that one has no acquaintance or connection with someone, to forget one‘s self, lose sight of one‘s self and one‘s own interests.

If the power to heal and cast out demons begins with faith then faith begins with the abrogation of self, not the embellishment of “my identity”. If I miss this, my theology will always be more self-centered than God-centered and powerlessness will be the result.

Could it be that faith is proportional to the degree of my self-denial?

In my observation, my faith grows when I empty my hands in voluntary surrender or utter despair – when I submit to the reality that HE

Is our Father, We are the clay, and (He) is our potter; And all of us are the work of (His) hands.  Isa 64:8

It is with hands up and arms wide open, emptied of all to which I most desperately cling, that my faith seems to grow. In my experience, faith is never the exercise of my will in His name. Rather it is the fruit of my delighting in Him alone until His desires become my desires. Psalm 37:4 and I become an unconscious instrument of His will.

Faith increases to the degree that I Trust in the Lord with all my heart, and lean not on my own understanding. When in all my ways I acknowledge him, he makes my paths straight. If I remember to not be wise in my own eyes; fear the Lord, and turn away from evil. Prov 3:5-8

I find that my trust in Him grows.

Viewed through the lens of scripture, it seems that the flames of faith are fanned by trials and testing. James 1:2-4, Mat 5:48 I have found that my faith expands most when amid testing and trials, God preserves me like Jacob in Gen 32:30. Preserve is natsal to preserve, recover, rescue, to snatch away, deliver, rescue,

to plunder, to strip.

My faith is stirred when I surrender all to Him despite my circumstances in a spirit of, though he slay me, I will hope in him…Job 13:15 

Weakness and brokenness always result.

The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. Psalm 51:17

And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. 2 Cor 12:9

So why do bad things happen to good people, especially when spirit-filled believers pray the prayer of faith? I could be wrong but I suspect it may be because what we call prayer is often a veiled attempt at “dictating to God”. While many “git’er done” believers view the signs and wonders that Jesus performed as ends in themselves – that healing was and is for healing’s sake. I suspect the real purpose is to facilitate dependence that produces absolute, unadulterated trust. At the end of the day, everything we see is temporary 2 Cor 4:18 this life is a vapor James 4:14 and this earth is not our home Heb 13:14.

It’s probably no coincidence that Oswald Chambers said it best on the very day that I finished writing this post.

If only we could get it.

“The only aim of life is that the Son of God may be manifested and all dictation to God vanishes. Our Lord never dictated to His Father and we are not here to dictate to God; we are here to submit to His will so that He may work through us what He wants. When we realize this He will make us broken bread and poured out wine to feed and nourish others.” – My Utmost for His Highest, May 15th –

The “Pale Blue Dot” is a photograph of Earth taken Feb. 14, 1990, by NASA’s Voyager 1 at a distance of 3.7 billion miles from the Sun. It just happened to be caught in a reflected ray of sunlight.

All our self-willed striving in His name is backward. At best all our claims regarding His thoughts and ways reveal just how silly, small, and ignorant we are. If only we could recognize our utter dependence on Him for every breath and heartbeat, every thought that is true, maybe then we would

Trust God to do what only He can do!

“God, we love you and we thank you for your amazing, amazing patience. I can’t imagine what it’s like to watch us down here chasing our tails scratching all our itches thinking we’ve found answers. We’re digging holes in the ground calling them wells – just starving little people. But God if we’d open up our hearts to you – trust you – you’d do something only you can do.” -Casting Crowns- Here’s My Heart-

MARANATHA

Brian and Cathy Gray Bible study, Devotional

Knowledge Applied

As I’ve said, Roland Baker reminds me of Miyagi from the movie The Karate Kid. I remember listening as people tried to debate him on theological topics in Harvest School. “Is God like this or is God like that?…” “Well…this and that.” Roland would reply. “Do we have free will?”

“Yes and no.”

Have you ever found yourself in a discussion with other believers on something as seemingly clear as salvation a.k.a Soteriology and left feeling more conflicted and confused? How could two believers read the same Bible and arrive at such different conclusions?

If you aren’t Catholic, Eastern Orthodox, or Coptic then you are Protestant. The roots of every Protestant denomination began with the Protestant Reformation. Over time, these denominations continued to split over theological disagreements. Blatant heresies like Mormonism and Jehovah’s Witnesses aside, these disagreements were almost always rooted in the views of two theologians, John Calvin, 1509-1564, and Jacobus Arminius 1560-1609. Both arguments are rooted in five opposing points as follows.

Calvinism

  • Total depravity – Mankind is incapable of obeying the law of God. No one is righteous Romans 3:10, Romans 3:23 We are “dead in trespasses and sins”. Ephesians 2:1 We have no hope of salvation apart from divine intervention.
  • Limited atonement – Jesus’ death and resurrection made salvation possible. However, it is only definite for those elected (Predestined) by God. At the end of the day we don’t choose salvation we are appointed to it. “As many as were ordained to eternal life believed.” Acts 13:48
  • Unconditional election – Those who are saved are predestined to be saved. Ephesians 1:4-5 God chose them before the foundation of the world. Salvation is in no way influenced by our decisions or actions but by the sovereign will of God.
  • The irresistibility of grace – No one can be saved unless God draws them. No one can resist God when they are drawn. John 6:44 “All that the Father gives me will come to me,” John 6:37  Whom God calls He will justify, sanctify and glorify. Romans 8:28-30. Those predestined to be saved can not stop God from saving them.
  • Perseverance of the saints – Once saved ALWAYS SAVED John 10:28-29. We immediately obtain eternal life the moment we believe. John 5:24; 6:47 Our salvation cannot be lost John 10:27-28; Romans 8:31-39.

Denominations that lean toward Calvinism include Primitive Baptist or Reformed Baptist Churches, Presbyterian Churches, and Reformed Churches. The United Church of Christ, The Protestant Reformed Churches in America.

Arminianism

  • Human Free Will – God does not want anyone to perish 2 Peter 3:9 but many do. If God is sovereign, then part of that sovereignty must include that he gave man free will to choose Him or reject Him.   
  • Conditional Election – God has foreknowledge of who will be saved because He is omniscient. He does not pre-determine who will be saved. In the end, we make the final decision whether we will be obedient to the call. 1 Peter 1:1–2
  • Prevenient Grace – We absolutely CAN reject salvation via our own free will. We hear the Gospel John 6:45 are convicted John 16:8 and exercise free will to believe in Christ. Holy Spirit makes us open to the message  Acts 16:14, Luke 24:45 and draws us to God. John 6:44, 12:32 Still, we must exercise our free will to believe. 
  • Universal Atonement – Jesus bore the sin of everyone who ever lived not just the elect. 1 John 2:2, 1 Timothy 4:10
  • Persistence of salvation – A person can fall from grace and lose his salvation.  Galatians 5:4, Hebrews 10:26-29, Hebrews 6:4–6 The NT is a higher standard than the OT. Mat 7:21-23, Mat 5:28 We must “endure” to be saved. Mat 24:13

Denominations that lean toward Arminianism include The Evangelical Methodist Church, the Church of the Nazarene, the Free Methodist Church, the Wesleyan Church, and the Salvation Army. The Assemblies of God, Church of God, and the International Church of the Foursquare Gospel.

The Division

Calvinists accuse Arminians of minimizing or even denying the sovereignty of God. Arminians see Calvinists as robots living in a proverbial Truman Show before Truman realized he had free will.

Most debates concerning the character, nature, and will of God are reduceable to the subject of free will or the lack thereof. Exactly how much free will a.k.a POWER do I have? Arminius says, “Some”. Calvin says, “None”. Consider this. Suppose every thought and action of yours was in fact predetermined by God.

How would you know?

That’s a deep rabbit hole

Roland Baker frequently writes provocative FB posts illuminating this seemingly bottomless rabbit hole and Ecc 1:9 debate.

If Roland’s posts don’t clarify the confusion the comments certainly do.

“Who cares!” some of you say. “That’s theology or “religion”. “I’m led by Holy Spirit!” Ok. But doesn’t every believer makes that claim? Like it or not we all have a theology especially those “religiously irreligious” people who claim they do not. That said, anyone who has studied theology understands the Ecc 1:9 nature of most unresolved theological debates.

What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun.

One thing is certain, our theology is at least partly shaped by the denomination or faith stream we choose. Hardly anyone reads their Bible without also consulting books and commentaries written by theologians and teachers aligned with their stream. There’s nothing inherently wrong with this unless you don’t read the Bible and only read books by theologians and teachers aligned with your stream. Think about it. How many of those aligned with Bill Johnson read books by Paul Washer or God forbid the likes of John MacArthur? If they do it is usually through the lens of Bill Johnson.

“That’s not right! Bill Johnson says…”

Of course, the opposing side is just as guilty. The point is that too many determine the truth by who said it. This is the Genetic Fallacy and always results in Christian tribalism otherwise known as denominations and streams.

So much for attaining the unity of the faith…Eph 4:13

Call me crazy but maybe we have never agreed on the answers to certain questions because we are asking the wrong questions. “Can I lose my salvation? Or in the words of Martin Luther, am I free to “love God and sin boldly?” “How righteous or unrighteous am I? “What is my true identity?” “How much power have I been granted?” “Does more faith mean more power?” “Can I choose to grow in faith or am I stuck with the measure I have been given?” It seems to me that a better question might be,

Does Jesus know me?

 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’ Mat 7:21-23

The fear of God is the beginning of wisdom. Prov 9:10

Some of you were just triggered.

For the record, fear is never the goal. 1 John 4:18 Most fears among believers are rooted in groundless accusations from people and the accuser of the brethren. Still, sometimes fear points to things that we are reluctant to address Phil 2:12

All fear aside, What if it is only possible to understand what matters to God in the context of doing what matters to God?

But be doers of the word, and not hearers only, deceiving yourselves.  For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. James 1:22-25

For example, Ephesians chapter five speaks of marriage between Christ and His Church in the context of the relationship between a husband and a wife. It follows that learning about marriage would be a good way to understand Paul’s words to the Ephesians.

Husbands love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. Eph 5:25-27

I could study about being a husband, and read opposing arguments about loving a wife. I could read books about family dynamics. I could get a degree in Marriage and Family Therapy. I could memorize all the love languages, read books on human sexuality, and neuropsychology, and become an authority on the differences between the male and female brain. I could lead marriage seminars and debate other credentialed therapists before writing my own expert opinion on marriage. I might even become a celebrated expert cited by other credentialed experts. I might have paid speaking engagements, sell millions of books and God forbid, find millions of people rebutting arguments with,

“But Brian Gray says…”

At the end of the day, the only way to know anything about being a husband and loving a wife is to be married to one. Even then most of what I know is beyond what mere words can convey. The same applies to walking with God as a part of His body and bride. For the record that is not an excuse to not study yourselves approved. 2 Tim 2:15 Faith (still) comes by hearing and hearing by the word of God. Rom 10:17. God’s Word remains Truth. John 17:17. The full understanding of God’s word comes by walking it out. Eph 5:9-10 Don’t go beyond what is written. 1 Cor 4:6 And don’t extrapolate weird abstract meanings from scriptures. Focus on what is clearly stated in the text.

Then walk it out

Therefore be imitators of God, as beloved children; and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma. Eph 5:1-2

Roland Baker is a theologian. More importantly, he is an imitator of God. That’s not an invitation to put him on a pedestal as another celebrity idol.

You’ve missed the point entirely if you do.

If you’ve been to Mozambique and seen the suffering that surrounds him and spoken with the locals alongside whom he and Heidi suffer, then you know Roland’s knowledge of God is beyond words he can express. It is rooted in his best attempt at walking in love, just as Christ also loved him. Again I’m not suggesting that Roland is some elevated saint whose shadow heals and whose touch turns everything to gold or that he can mystically impart his knowledge and anointing through his hands. That’s Harry Potter Christian silliness. I am saying that he is an example of what it looks like to imitate God’s faithfulness the best way he knows how. God calls us to be faithful, not successful. Mat 25:23 Faith precedes knowledge. Everything else is the fruit of

knowledge applied. 2 Peter 1:5-11

Chew on that…

MARANATHA

Brian and Cathy Gray Bible study, Devotional

The Paradox of “I”

Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. Eph 5:1-2

Beloved is agapētós: esteemed, favorite, worthy of love. It is the same word the Father spoke immediately following Jesus’ baptism.

“And behold, a voice from heaven said, “This is my beloved (agapētós) Son, with whom I am well pleased.” Mat 3:17

God’s love in John 3:16 “For God so loved the world, that he gave his only Son…” is agapáō love in a social or moral sense, to be fond of, to love dearly.

The difference is subtle but profound. Agapáō in John 3:16 is the love with which He loved us even when we were dead in our trespasses…by nature children of wrath. Eph 2:1-3. This is a statement of God’s character. He loved us because of who He is despite who we were. In contrast, Agapētós in Eph 5:1 is a statement about us. As believers made alive together with Christ—by grace you have been saved— and raised up with him and seated with him in the heavenly places in Christ Jesus, Eph 2:5-6 we are now esteemed as His favorites, worthy of His love.

The reason for the change in our status remains the same. For by grace, you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. Eph 2:8-9 Nevertheless we have been promoted to the rank of favored children with Jesus and seated with Him as if we’d been there the entire time.

Let that sink in…

When viewed correctly this revelation should provoke both

Gratitude and Fear.

Historically, believers embrace one or the other. We are consumed with Rom 7:15-25 “Oh what a wretched man I am! Who will save me from this body of death?” Or we redact Romans 7 completely in lieu of Romans 8.

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. Rom 8:1-2

Mind you this is Paul the Apostle speaking about himself. He went a step further in 1 Cor 4:13 when he described himself as the scum of the world, the refuse of all things. He said this in the context of addressing what I call “celebrityism” beginning in chapter three.

So neither he who plants nor he who waters is anything, but only God who gives the growth. 1 Cor 3:7

“Celebrityism” is born of the “self” that Jesus requires us to deny. Mat 16:24 “I” becomes doctrine such that “My identity” supersedes His wherever “self” is not slain. It is so subtle, so seemingly normal that most do not give it a second thought. The doctrine of “I” is most clearly seen in an obsession with “My Ministry”, “My Calling”, “My gift”, “My significance” etc.

I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it? 1Cor 4:6-7

“Celebrityism” begins with a sincere desire to be used by God and becomes idolatry when we idolize those we wish we could be in the world. “Celebrityism” is pride unwittingly instilled by culture. It is carnal- a work of the flesh. 1 Cor 3:1-4 It is a desire to be something or someone in the world in Jesus’ name. It is a fruit of immaturity, comparison, performance, and a perverted understanding of what it means to be

beloved children.

Many believers wrestle with the paradox of identity IN Him. Either we are so consumed with beholding our reflection in His eyes as we imagine it that we can not even see Him. Or we are so consumed with guilt, shame, and condemnation that we can not see Him. Either way, the enemy doesn’t care if we are consumed with narcissism or self-hatred. He only needs us to be focused on the unholy trinity of

Me, Myself and I

It’s been the same game since the fall when Adam and Eve’s attention went from perfect fellowship with God to an obsession with self when their eyes went from Him to themselves and they realized they were naked. Gen 3 The enemy doesn’t need us to choose sin. He just needs us to be focused on sin. He is perfectly happy to have me indulging with impunity or shamefully struggling in the flesh to avoid it. If only we would realize that all of us are born addicted to self, that

Selfishness and self-centeredness are the root of all our troubles.

We’d understand our identity as beloved children and be free.

That identity is a dead child of wrath revived, redeemed, and now beloved because of who God is, not because of who I am. He does not need me. He wants me. His plans are not contingent upon anything I do or fail to do. My participation is an undeserved privilege granted to me as a beloved son. If I rule and reign with Him it is only because my life is in Him. Today, I do not regret the past or wish to shut the door on it because it is covered by the blood of Jesus. Hence, my brokenness has become my blessing, my rap sheet my resume. I don’t need to affirm my or your identity in Him because the “I” is dead or still needs to be slain.

i die daily.

For you have died, and your life is hidden with Christ in God. Col 3:3

You are a beloved child.

Embrace the paradox

Maranatha

Brian and Cathy Gray Bible study, Devotional

Walking in Dust

Unity in Littelness

I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. Eph 4:1-3 ESV

We continued to focus on unity this week. How can we or will we attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ… Eph 4:13

Why is Paul so redundant? 

Ephesians chapters four through six, known as the marching orders for the church, begin with establishing the character qualities required for unity.  Humility seems to be the most foundational. Still, our friend Leon made an interesting point. The root of the issue is power. Humility is the fruit of giving our power away instead of hoarding it for our own prosperity and prestige etc.. This is counter-intuitive in a world driven by the idolatry of celebrity. Add to that an obsession with personal identity and imagined significance and we’ve got a recipe for God’s opposition in our lives. James 4:6

He opposes the proud…

According to some scholars, the Greeks didn’t have a word for humility until the New Testament. When they did it became a pejorative. Paul’s redundancy may indicate that Jewish and Gentile believers were still struggling to lay their biases and pride aside. In any case, Jesus is our example. He is the all-powerful, all-knowing incarnate God who humbled Himself and gave everything so that one day we might be unified in one body and one Spirit—just as you were called to the one hope that belongs to your call—one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. Eph 4:4-6

How many of us are willing to give everything?

A gift made by South Sudanese children. It was all they had.

It was 2016 and we were with South Sudanese Refugees in the Rhino Refugee camp in Northern Uganda. Our outreach team was asked to address leaders from different tribes who had been fighting one another in an ongoing civil war. Now fifty thousand of them were unified in their

loss

Given that I was the oldest male on the team they asked me to speak first. Unity was the theme. Nearly every sect and denomination were represented. There were Anglicans, Catholics, Baptists, Congregationalists, Seventh-Day Adventists, Pentecostals, and Presbyterians to name just a few. Even Mormons and Jehovah’s Witnesses were there. Suffice it to say, I felt thoroughly inadequate. What could I, a spoiled American from Hawaii tell these men about unity amid such suffering? I had everything. They had been stripped of everything. I babbled some kind of message that I can’t recall. I only remember one South Sudanese man, a former “Lost Boy” (child soldier) who stood up at the end and proclaimed,

“There is no good tribe! There are no good people! Only one is good! That one is Jesus!”

These doctors, nurses, lawyers engineers, teachers, professors, and preachers never imagined they’d end up living in the dust with their children without food or water for days at a time.  They never imagined that one of their children would die daily due to starvation or a lack of medical care. Now they understood the utter futility of human power, resolutions, and pride.

Toy truck made from hard-to-find cardboard and wheels cut from worn-out flip-flops

Having come to the end of themselves they’d found unity in the dust.

I’m certainly not on a quest to suffer. Yet as much as we may deny it, the path of Rom 5:3-5 tribulation is unavoidable in this life unless, of course, we refuse to persevere. Tribulation is thlîpsis – anguish, burden, persecution, distress, oppression, affliction, pressing together, and pressure. Paul doesn’t specifically mention humility here. But he further clarifies the connection in 2 Cor 12

... I refrain from it (boasting), so that no one may think more of me than he sees in me or hears from me. …to keep me from becoming conceited… But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. 2 Cor 12:5-10

That is humility in action.

The joy in James 1:2-4 is a fruit of 2 Cor 12:5-10.

My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing.

James 1:2-4 in action looks like the South Sudanese man with whom Cathy walked in the Rhino camp.

After praying with a woman whose child had just died, Cathy asked the man “How do you cope with all this pain?”  “We have lost everything…”  He smiled,

“…but we have Jesus!”

James 1:2-4 looks like our friend who lost two children to suicide. She wrote the following after she lost her third child to an accidental overdose in October.

“As I sit in my cozy home with my Bible and too much food in my kitchen and so, so many blessings, it seems to me that God is good. Not because of material things, but more so in the area of loss. I have lost three of my children, the three youngest, three that loved me, three that did not hold my failings over my head. three that I am convinced we’re saved! And so there is hope. Hope that we will be together again, one day- minus all the baloney of this life. Hope that they now- at last, have a full understanding of “why?”
What has happened, how my life has transpired, the hardships, sufferings, pain, and sorrow, is nothing compared to the glory which shall be revealed in Heaven. So many people have suffered hardship and grief throughout the ages. Many folks have had it ALOT worse than I do. Among those are many stories of strength and perseverance. The ability to continue on with this life in the face of great loss. To continue in hope. To know that God is sovereign

and God is good.“

James 1:2-4 leads to completeness. Completeness leads to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ… Eph 4:13

Hence, Paul begins with lowliness (humility) in Eph 4:1-3 KJV + Strong’s

It occurs to me as I ponder the plan of the mystery hidden for ages in God, who created all things, Eph 3:9 that somewhere in the neighborhood of eight trillion people have walked the earth since the fall of man. Gen 3. Every one of them became the dust upon which we walk until the day we become dust ourselves. Gen 3:19

It seems to me that if humility begins with giving power away, then giving power away begins with facing the dusty nature of what many call

“I-dentity”

Hard Red Pill.

Yes, the body has many parts 1 Cor 12:12-31. But what good is a hand or a foot apart from the rest of the body? Parts only matter in the context of the whole. Unity is the joints that connect the parts. Eph 4:16

Only unified parts can make a whole.

Humility – tapeinophrosýnē – a deep sense of one‘s littleness.

Maranatha

Brian and Cathy Gray Bible study, Devotional

The Bread of Life

Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. Eph 4

The Acts 17:11 Bereans Bible study begins Ephesians 4 this week. Given the “season”, I’m going to jump ahead for in this blog post.

And God said, Let there be lights in the 
firmament of the heaven to divide the day
from the night; and let them be for signs,
and for seasons, and for days, and years:
Gen 1:14.

Seasons is “mowed“: “an appointed feast”.

Specific instructions and times for these feasts were given to Moses in Leviticus 23.

Speak unto the children of Israel, and say unto them, Concerning the feasts of the Lord, which ye shall proclaim to be holy convocations, even these are my feasts. Lev 23:2

Convocation is “miqra“: a “dress rehearsal”.

What many regard as obscure, obsolete Old Testament feasts are in fact the Lord’s feasts appointed 1,948 years before Go made His covenant with Abraham. Gen 17 Each of the seven feasts is a type and shadow of God’s plan for the fullness of time, to unite all things in him, things in heaven and things on earth. Eph 1:9-10

Passover Ex 12:1-11 Lev 23:48 2023 began on April 5th at sunset. The Gospels tell us Jesus was crucified “on the day of preparation” John 19:14.  “The day of preparation” was the Jewish idiom for “Friday”.  John is referring to preparation for the Sabbath that fell during Passover week. It was not the preparation for the Passover meal that Jesus had already eaten. Mat 26:17-29 The Feast of Unleavened Bread Lev 23:6-8 begins on Passover and continues for seven days. Jesus was crucified during Passover and resurrected three days later on the Feast of First Fruits. Lev 23:10-11 The day after Passover begins the Feast of Weeks and the counting of the Omer (sheaves of wheat) for fifty days leading up to Shavuot Lev 23:15-16. Passover to Shavuot marks the beginning and end of the wheat harvest. Christians call Shavuot Pentecost because it means “fifty”. One hundred twenty people waited fifty days in the upper room until Pentecost was fulfilled in Acts 2.

When the law was given from Sinai, God appeared in a thick cloud. Exod 19 Then the Lord spoke to the Israelites from the midst of the fire Deut 4 He showed them his great fire and they heard his words from the midst it. In Jerusalem, there was the rushing of a violent wind from heaven divided tongues, as of fire, which rested upon each one of them, and the apostolic proclamation of the Gospel in tongues. Acts 2 The Old Testament Pentecost was the giving of the 1st Covenant, the Law. The New Testament Pentecost was the giving of the 2nd Covenant, the Holy Spirit.

As For Easter…

“Easter actually originated as an ancient pagan celebration of the spring equinox. In Christianity, the day was dedicated to observing the resurrection of Jesus Christ, celebrated around the time of the Jewish Passover. However, with the spread of the Gospel of Christ, early Christians who did not participate in Jewish customs eventually merged their observances with the pagan spring festival, recognizing Easter as “resurrection day.” History of Easter

The Passover meal that Jesus ate with His disciples and is repeated yearly by Orthodox Jews and Messianic believers is called the Seddar. It has fifteen steps the first of which is the removal of Leaven from the home.  Leaven (yeast) represents Egypt out of which Israel emerged into the desert. For us, it is worldliness, false teaching, sin, etc. The leaven is not to be touched so the father takes a candle for light and a feather and goes about the house sweeping the hidden leaven into a bag. When all the leaven is collected both bag and feather are burned. Of course, yeast is not found scattered in most houses today. Therefore pieces of unleavened bread are traditionally hidden like the pagan easter eggs parents hide for children today.

Jesus was removing Leaven in John 2 when He cleansed the Temple during the feast of Unleavened Bread.

It was Passover when He fed the five thousand and The Feast of Unleavened Bread when He declared

I am the bread of life. John 6

Where Passover represents our justification (the remission of sin), The Feast of Unleavened Bread represents our ongoing sanctification. Justification is an exclusive work of God. Sanctification takes place in partnership with God. Justification is instantaneous. Sanctification is ongoing as we become Holy even as He is Holy. “Holy” is to be separate from the world.

Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you, 2 Cor 6:14-18

This is not an obsolete Old Testament ceremonial law but a New Testament command for those already justified by grace through faith. Eph 2:8-10 Our part in sweeping the leaven from our lives is illustrated by Paul in the book of Romans.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Rom 12:1-2

As for those who claim the feasts are not for today Paul is clear that they are. Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.1 Cor 5:8

Leaven includes but is not limited to the thoughts, words, and actions that we do not want to acknowledge as sin. It is the worldliness we justify, rationalize, and minimize to avoid the fact that friendship with the world is enmity with God. Opposition implies stubbornness which is idolatry. 1 Sam 15:23 Active opposition looks like a violent attack.

Enmity is active opposition. James 4:4

Leaven compels us to make idols of politicians, celebrities, political parties, denominations, faith streams and wealth, etc. Mark 14:8-20 Leaven might be the music or tattoo that we think gives us the “cultural cred” we covet. We rationalize that they open doors for the gospel.

Leaven is the beloved tradition that emerges from syncretism. Syncretism pleases man in the name of God rather than God for the sake of man.

Easter 2023 at Transformation Church in Knoxville TN.

Leaven is false prophecy, false signs and wonders, and, the false teaching that deep down we suspect or even know is unbiblical.

But it tickles our ears in such a sweet way. 2 Tim 4:1-4 1 Tim 4:1

GRAVE-SUCKING / MANTLE GRABBING

Leaven confuses loyalty with faithfulness, pride with anointing, intention with action, and cognitive dissonance with faith. Leaven fuels offense and even rage when our loyalties and wrong beliefs are challenged. Leaven always seeks its own and with it approval from the world rather than God who opposes it. 1 John 2:15-16

A little leaven leavens the whole lump. Gal 5:9

I’m not a Methodist. But given that I live in Appalachia, I find the alleged connection between John and Charles Wesley, the Methodist revival, and the Feast of Unleavened Bread rather poignant. After having profound personal encounters with God, the Wesleys preached the necessity of sanctification through personal holiness in thoughts, words, and actions. This is the point for Christians during the Feast of Unleavened Bread. It was in this context that Paul wrote.

Now, this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. But that is not the way you learned Christ!—assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness. Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil. Eph 4:17-32

Maranatha

Brian and Cathy Gray Bible study

Chew on This.

…his delight is in the law of the Lord, and on his law, he meditates day and night. Psalm 1

The word “meditate” in Hebrew means to chew as a cow chews its cud. Cows have four stomach chambers. Hence every bite is thoroughly chewed four times over.

Ephesians 3:1-13

As we’ve said, unity is the underlying theme in the book of Ephesians. Paul sums up the unity between Jewish and Gentile believers in the conclusion of Ephesians chapter 2. 

So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God…vs 19 In him, you also are being built together into a dwelling place for God by the Spirit. Vs 22 This is not just a fleeting epiphany.

We are God’s field, God’s building 1 Cor 3:9

The language is mysterious which is fitting because Paul calls it a mystery in Ephesians 3:3 and repeats it in verses 4, 6, and 9.  Ideological importance in a passage or book can often be identified by the number of times a word or phrase is repeated. Galatians 1:8-9 and Luke 13:1-5 are two examples. If you’ve ever read an in-depth commentary then you know that Bible scholars frequently count the number of times words are used when establishing authorship as well the primary theme. It is for this same reason that most online bibles will tell you the number of times a word occurs in the Old and New Testaments.

The mystery of which Paul writes is that before the foundation of the world God planned to save both Jew and Gentile in Jesus creating in himself one new man in place of the two. Eph 2:15 Paul says this mystery was revealed to Him by God.  And while he does not formally declare himself to be a prophet, this revelation exemplifies the nature of true prophecy which is the testimony of Jesus. Rev 19:10

Jesus is the Word. John 1

While not explicitly stated, the implication is that the depth of our understanding of the mystery is contingent upon our unity. This is more clearly illustrated in chapter 4.

…till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— Eph 4:13-15

The current denominationalism a.k.a. the fragmented church, is full of winds of doctrine, craftiness, and plotting. Even so, each one has a piece of the truth puzzle.  Unfortunately, each denomination thinks it has the whole puzzle and unity will only be achieved when everyone conforms to their piece.

The Acts 17:11 Bereans Bible Study

Cathy and I open the church doors and set up the chairs each week to make space for two or more to gather together in the name of Jesus. We study and present the pieces of the mystery that we think we’ve grasped albeit with our blurred vision and partial knowledge. 1 Cor 13:12 Others come alongside us and do the same. I think I can say that when the session ends we each walk away with more insight than we could have obtained on our own. This weekly experience lends deeper context to “For where two or three are gathered in my name, there am I among them.” Mat 18:20 This is what we mean when we say,

We all see better when we see together.

With the theological foundation for the church now laid, Paul prepares to frame the building by summarizing the church’s ultimate purpose in Eph 7-13

Of this gospel, I was made a minister according to the gift of God’s grace, which was given to me by the working of his power. To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, and to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things, so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. This was according to the eternal purpose that he has realized in Christ Jesus our Lord, in whom we have boldness and access with confidence through our faith in him. So I ask you not to lose heart over what I am suffering for you, which is your glory. Eph 3:7-13

It is worth noting that Paul was in prison when he wrote this letter. This was after he’d met with the Ephesian elders in Miletus Acts 20:29-30. The elders wept because Paul knew he was destined for prison and eventual execution in Rome and they would see his face no more vs 38. Paul doesn’t want them to worry and mourn for him because it was God’s will that Paul suffers for them which was their glory. While many avoid talking about it, suffering is another aspect of the mystery and unity.

What most caught my eye in this chapter was that the purpose of the church is to make the manifold wisdom of God known to the rulers and authorities in the heavenly places.

1 Peter lends some insight.

In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls. 1 Pet 1:6-9

That as a church we would believe John 1:12-13 and stand Eph 6:13 and rejoice in our suffering Rom 5:3 and conquer by the blood of the Lamb and by the word of our testimony, and love not our lives even unto death Rev 12:11 and all this by faith rather than sight 2 Cor 5:7 apparently amazes the good rulers and authorities in the heavenly places. It stumps and defeats the evil ones. Eph 6:12

Certainly, these are some of the things into which angels long to look. 1 Pet 1:12

Also, consider that Angels can not be saved. The third of them that fell are already condemned with no hope of redemption. They have no experience of grace or regeneration. They can not be indwelt by the Holy Spirit, or delivered from sin. And yet the remaining two-thirds are our fellow servants. Rev 19:10

The more I dig into the Word of God the more mystified and awed I become. Ephesians 3:10 should produce the fear of God. After all, we have such an important mission contingent upon unity, and yet we are so divided as a global body.

How will we ever come to the unity of the faith?!

What exactly is it that keeps us so divided? Is it envy, pride, laziness, ingratitude celebrity worship, or genuine confusion?

Maybe it’s all of the above. Or maybe we just don’t fear God. Prov 9:10

My friend Tyler and I were discussing how little we actually know about the world in which we live. Yet we go about our daily lives as if the mysteries of creation have been revealed. Many will readily admit they do not know how things work, that science is a mystery.  They just trust the scientists. Those who understand the nature of science know the absurdity of that statement. For example, while theories abound we still don’t know what electricity is.

“Why it’s a flow of colliding electrons!” you say.

Ok. But what are electrons?

A middle school science lesson.

Turns out those neat little electron orbits that they showed us in middle school aren’t accurate. Based on the findings of a guy named Heisenberg scientists can not prove that electrons don’t pop in and out of existence or bounce between dimensions.

Everyone knows that water freezes at 32 degrees Fahrenheit and a cup of water freezes faster than a lake.

Amirite?

Not so fast. Scientists just learned that water can remain liquid as low as minus 47 degrees Fahrenheit. And it’s only possible in the smallest quantities.

Of course, everyone knows what gravity is.

Wrong again!

Currently, there are at least twenty different theories of gravity. Isaac Newton, the scientist who read his bible more than any other book allegedly came up with what amounts to a theory of gravitational effect when an apple fell on his head.

Speaking of gravity one of the most interesting theories known as String Theory fully supports the fact that Jesus, the Word, spoke creation into existence. Gen 1, John 1:1-3 According to String theory the subatomic particles of which the universe is composed are made of sound frequencies like individual musical notes.  Words are composed of letters that represent sounds or frequencies.

In the beginning, was the Word…

Please don’t feel pressured to leap down the aforementioned rabbit holes. My point is that we exist in a realm of mystery that we know very little about. What we do know is that any knowledge we have concerning the mysterious, manifold wisdom of God ultimately only comes by revelation.  While secular society may regard scientists as an all-seeing priesthood, many of our best inventions arose from what secularists call accidents. 

Here’s a list of 30 if you are interested.

The truth is we wouldn’t even have a thing called science were it not for God-fearing Christian men and women who saw a world governed by objective laws created by the objective lawgiver – God. They saw the complexity in the creation and knew it was designed by Him.  God veiled the glory of His design in a mystery. These men and women were compelled to search it out. Prov 25:2 Anyone who reads the life stories of men like Sir Issac Newton, Blasé Pascal, and Max Planck to name a few will clearly recognize the revelatory nature of their discoveries.

Nothing is by accident.

I suspect that the unity of the faith will only be realized when God humbles us through various means such that every member in the body of Christ realizes that all is a mystery and none of us knows anything apart from or beyond that which God gives. 1 Cor 4:7

For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?

It is for this reason that Paul warned in the previous verse, do not depart from what is written. 1 Cor 4:6

Believers everywhere are and always have been crying out for revival. Others say it is upon us. However, the Biblical World View has been in steady decline for years. As of 2021, only 6% of Americans were following a Biblical Worldview. From a purely scriptural viewpoint, these stats seem more indicative of a falling away 2 Thess 2:1-3 than the cusp of a major revival. Then again repentance always precedes and accompanies true revival.

Maybe we need to repent?

If I am perfectly honest when I look at the body of Christ today I see a growing number of fractures and a lot of what I call “Harry Potter Christianity” that results when people depart from what is written. I can’t help wondering if these are the times when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables. 2 Tim 4:1-4

Perhaps we should ask ourselves. Do we depend on Holy Spirit whom Jesus promised would lead all of us into all truth? John 16:13 Do we take the words of Jesus seriously;  Sanctify them through thy truth: thy word is truth? John 17:17 Or are we always learning and never able to arrive at a knowledge of the truth. 2 Tim 3:7 Do we believe He is there when two or more of us are gathered together? Or does he only speak to an anointed celebrity few that we must chase from conference to conference in the hope of receiving an impartation? If in fact, we know Jesus is in our midst shouldn’t we be hungry to embrace the royal privilege we’ve been given together and search out the matter of truth in  His Word that He breathed?

Please don’t misconstrue my constant emphasis on the Word of God. I am not minimizing any other aspect of our faith. Jesus said the gospel of the kingdom WILL be preached to all the World. Mat 24:14. The unity of the faith is a benchmark goal. That being said, if we believe that faith comes by hearing and hearing by the word of God Rom 10:17 then it follows that unity of the faith will only be realized in and through the Word of God. In our experience, a deeper comprehension of the mysterious manifold wisdom of God is always the fruit of such fellowship.

Chew on that.

Maranatha!

Brian and Cathy Gray Bible study

Abolished or Not Abolished

Having read the Bible for years, today I read with an eye for things I’ve missed, words I may have previously taken for granted. We are covering the conclusion of Ephesians 2:11-22 in our Bible study. What caught my eye this week is Eph 2:14-15

For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace…

Abolishing the law of commandments expressed in ordinances?

If that is the case then what do we do with the words of Jesus in Mathew 5:17-18. 

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

As always the law of noncontradiction applies. Scripture does not contradict scripture. Only our misunderstanding contradicts scripture. I wondered. As was the case with words like “judgment” and “power”; perhaps there were multiple Greek words for the English word “Law”.

There were not.

“Law” in Eph 2:15 is the same “Law” in Mat 5:17-18 and everywhere else it is used in the New Testament.

Law- nómos: anything established, a custom, a command, of any law whatsoever, a law or rule producing a state approved of God, a precept or injunction – the rule of action prescribed by reason – of the Mosaic law – the Christian religion: the law demanding faith, the moral instruction given by Christ, esp. the precept concerning love – the entire collection of the sacred books of the OT.

“To be (abolished) or not to be (abolished)? That is the question.”

I dug deeper.

Turns out – Eph 2:15 is a proof text for one of the worst heresies in church history.

Marcion (Markeeon) of Sinope  85 –160 AD was a nontrinitarian, gnostic theologian who preached that the God of the Old Testament was an angry vengeful God of Israel who had created the world from whom Jesus came to save us. Gnostics called this OT God the “Demiurge”. Marcion’s interpretation of Ephesians 2:15 was that “If Christ destroyed the Law by his teachings, the Law could not be good. Paul called the Law “good”, but for Marcion, the creator’s justice was only a cover for his savagery. From Marcion’s perspective, the Law revealed sin and thus enslaved people to the creator (The father). Christ came to abolish the entirety of this Law to free humanity from slavery to the creator. Since Christ came as the destroyer of the creator’s Law, he proved that the Law was evil, yet if the Law was evil, so was the divine Lawgiver.”  Destroyer of the Law – Oxford Academic

Logical, but dead wrong.

Interestingly, Marcion-esque thinking continues to impact the body of Christ today.  One recent example is Andy Stanley’s declaration that the church needs to “Unhitch from the Old Testament”. Think about it. Have you ever heard things like “That was just the Old Testament.” “The law was for the Jews” “We are not Jewish.” and “We aren’t under the law. We are under grace”? Martin Luther wrote, “love God and sin boldly…”

Maybe you were taught that the law does not apply to us today.

“We aren’t under the law. We are under grace” is true in the proper Hebrews 4:16 throne of grace context. However, a commonly mistaken implication is that the Old Testament is nothing more than a history book with a few good life application stories. The law is for Judizers and Pharisees. Errors like this are the unintended consequences of poor discipleship and a lopsided gospel that is itself rooted in a need to please people. Ouch! So often “Daddy God loves you and has a plan for your life.” supplants rather than compliments the message that apart from Christ we are “dead in our trespasses and by nature children appointed to wrath…” Eph 2:1-3

The root of Marcion’s error and ours is dualism.

Let’s face it. We are immersed in a culture of opposites, left vs right, good versus evil, this or that”. Ask most anyone “what is the opposite of light?” and they will say, “darkness”. The New Age which is just an old age conglomeration of Babylonian occultism and Gnostic dualism teaches that light and darkness, good and evil, etc., are interdependent. Like opposite sides of a coin, one can not exist without the other. Interestingly, dualism is also the root of dialectical materialism, the foundational teaching of Karl Marx. An estimated 110 million people died as a direct result of his teachings in the 20th century alone.

But I digress…

Darkness is not a thing. Darkness is the absence of light. As Roland Baker says,

“Our God is not the God of this or that. He’s the God of this and that.”

As we learned in Ephesians chapter one God’s will and plan existed before the foundations of the world. It is a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. Eph 1:10 In the end there are but two categories in creation.

“In Christ who gives us light” and “darkness”.

Hence Jesus did not come to destroy but to fulfill…” Mathew 5:17-18 “Fulfill” is the same word Jesus repeatedly used throughout the Gospels. Plēróō- to fulfill, to cause God‘s will as made known in the law to be obeyed as it should be, and God‘s promises given through the prophets to receive fulfillment.

The abolishing of the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two… has been accomplished in the sense that the war was won before it even started. However, we will only realize its complete fulfillment in the fullness of time. We will know the fullness of time has arrived when Heaven and earth pass away Mathew 5:17-18. Until then the Law is the standard by which He conforms us to the image of His Son. Rom 8:29 The law informs us that we need to come boldly to the throne of grace. Hebrews 4:16 It defines our needs and inspires our gratitude for His grace. The Law is not bad because it kills 2 Cor 3:6 The Law is good because it kills. It binds our flesh, our pride, our selfishness, and self-centeredness that “is the root of all our troubles” to the proverbial altar and slays it as a living sacrifice so that we may be transformed by the renewing of our minds Rom 12:1-2. Only then can the spirit give life.

Our God is the God of this AND that. Among other things, He is a forgiving, wrathful, patient, jealous, consuming fire Heb 12:18-29. His thoughts and ways are not like ours. They are higher than ours. Isa 55 He alone defines Love. He alone is Love. Everything He did, does, and will ever do is love, in spite of how it might offend our natural, dualistic, and yes – Marcion sensibilities.

In the meantime, we can rest in the fact that as believers we are sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory. Eph 1:13-14

Maranatha!

Brian and Cathy Gray Bible study

Our Inheritance – Maranatha

If you are anything like me you will be familiar with the temptation to fly through familiar verses in the Bible under the assumption that

“I already understand… because I’ve read it at least a hundred times…”

Others abstain from “headiness” because Holy Spirit informs their understanding. This is certainly true provided our understanding conforms to scripture. Still, we must always keep in mind that God’s word is truth John 17:17.

Our ability to hear God comes from the word of God Rom 10:17

We are to study to show ourselves approved unto God, a workman that need not be ashamed, rightly dividing the word of truth. 2 Tim 2:15

The Study

Having determined that Ephesians 1:3-14 is one long sentence in the original Greek we considered how punctuation in different translations might impact our interpretation. 

even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love, he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will Eph 1:4-5

Is it “…holy and blameless before him in love.”? Or “In love, he predestined us for adoption…”?

You might accuse me of more hair splitting. However, establishing literary context requires us to consider linguistic differences. At the very least it highlights our human propensity to assume.

We asked the question; who are we, us, and you? Jesus came first to fulfil God’s covenant with Israel. Mat 10:5-6 The gentiles were then grafted in Rom 11:11:36 We determined that in Eph 1 Paul is establishing the unity of Jewish and gentile believers.

…making known to us the mystery of his will, according to his purpose, which he outlined in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, so that we who were the first to hope in Christ might be to the praise of his glory. In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory. Eph 1:9-14

“We” are the Jewish believers. “You” are the gentile believers.

Even more

Would it surprise you to learn that the final words of Jesus “It is finished” did not mean “everything is finished”. The promised Holy Spirit given in Acts 2 is not our full inheritance but a guarantee of what is still to come.

Guarantee (an earnest KJV) arrhabṓn: money which in purchases is given as a pledge or downpayment that the full amount will subsequently be paid.

There is an eschatological shadow of things to come in the book of Ephesians. Some people shut down when they hear that word. Others become energized and obsess over the wrath of the dragon in hope of anticipating the antichrist and his mark etc. But Jesus framed the end times in the context of childbirth. Mat 24:3-31 That birth is the reset of all creation back to its original state – the birth of His plan for the fullness of time, to unite all things in him, things in heaven, and things on earth. Eph 1:10

Like the rainbow we thought we saw in full, one day we will come full “circle” and realize the full possession of our inheritance.

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 1 Cor 13:12

Maranatha!

“Jesus has come. Jesus is coming”
Brian and Cathy Gray Bible study

Ephesians and Revival

Will you not revive us again, that your people may rejoice in you? Psalm 85:6

It’s probably no coincidence that our weekly Bible study began with the book of Ephesians as what many are calling “revival” broke out at Asbury in Kentucky and apparently now on college campuses all over the country. Paul began his ministry in Ephesus in Acts 19 and 20 and it became a two-year revival. It’s a pretty eventful tale that includes mass repentance and occult books worth 50,000 pieces of silver (50,000 days’ wages) being burned. There was a riot and the seven sons of Sceva got the tar beaten out of them by demons. The tale ends with Paul wishing the Ephesian elders a tearful final farewell with a warning before he left to be imprisoned and eventually beheaded in Rome.

Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. For I know this, that after my departure savage wolves will come in among you, not sparing the flock. “Also from among yourselves, men will rise up, speaking perverse things, to draw away the disciples after themselves. Therefore watch, and remember that for three years I did not cease to warn every one night and day with tears. Acts 20:28-31

The Letter to the Church in Ephesus in Revelations Chapter 2 may provide insight into who these “perverse wolves” were, namely false apostles and the Nicolaitans.

I know your works, your toil, and your patient endurance, and how you cannot bear with those who are evil but have tested those who call themselves apostles and are not, and found them to be false. verse 2

Yet this you have: you hate the works of the Nicolaitans, which I also hate. verse 6

The Nicolaitans were licentious, antinomian, and practiced syncretism. Antinomian can be likened to “greasy grace” today. Syncretism was the unhealthy compromise with pagan society and the idolatrous culture of Ephesus. I am told that similar to the allegorists in Alexandria, the Nicolaitans taught that scripture could only be correctly interpreted by them the elite clergy thereby elevating the “interpreter” above the word itself.

Perhaps you can identify similar patterns within the global Body of Christ today.

If I think of revival in the context of Ephesians I see normal Christianity being practiced in an abnormal setting. It looks like dead people raised Eph 2:1-10 and sleepy people waking up. Eph 5:8-14 Some are more excited than others about the light Christ gives.

American revival (awakening) history began in 1741 when Jonathan Edwards preached a sermon titled “Sinners in the Hand of an Angry God”. The fear of God fell and sparked mass repentance that continued into the 1770s. There were at least four more major awakenings that followed. I say four because there was little if any contention regarding the validity of the welsh and Azua street reveals near the turn of the previous century. That being said, it occurs to me that in addition to profound spiritual renewal, the years surrounding every great awakening were marked by various crises, socioeconomic upheaval, and major wars. One might even wonder if genuine revival is God’s way of saying,

“Wake up! A storm is coming!”

“buckle up check your eternal destiny and fill your lamps with oil”.

Whatever our conclusions regarding the definition of “revival” today, we must be mindful that God’s end game is not intermittent encounters with His presence but rather a spotless bride, a wedding, and a wedding feast. 2 Corinthians 11:2, Ephesians 5:27, Revelation 19:7 In that sense what people call revival might be likened to a shower in which the bride scrubs the dirt off her hands and feet – by the washing of the water of the word. Eph 5:26 

Finally, the bride is not represented by one stream, form of worship, experience, or denomination but by those who abide in His word, John 8:31 and keep His commandments.  John 14:15-31

The prerequisite of these is to know what His word says.

Not only what our favorite teachers say about it.

Our goal is to study His Word deeply and together. If you are in Greeneville Tennessee and not doing anything special on Thursdays, maybe join us at the Rock at 6 pm. There’s a handful of Acts 17:11 modern-day Bereans who will be in the main sanctuary searching the scripture for pieces to the puzzle set before us.

You just might have the piece we’ve been searching for.

Maranatha!