The God of This and That

“When you’re done growing you’re done.”

-Heidi Baker-

We’ve been full-time missionaries in Honduras for 4 years now.  October will mark 5 years since we left Hawaii for IRIS Global Harvest School of Missions in Mozambique the cost of which remains the only outstanding debt that we owe.  That’s ironic because the longer I am on the mission field the more I realize how priceless that experience was.  And while we had a graduation ceremony, I am increasingly aware that I have yet to graduate. 

I suspect that is by design. 

While Rolland and Heidi Baker both hold Ph.Ds in Theology, they never formally taught on that subject. When we arrived we were greeted with,

“A lot of you came here to learn how to do missions.  The truth is you came here to die.”

I have often wondered about that and it occurs to me that we’d probably have something called Bakerism today with Bakerists  arguing with other “ists” over other “isms” had the school tried to condense the sovereign will of God into a university-style syllabus.  Instead, we began and ended with the idea that missions flow from intimacy with, and dependency on Jesus.  The implication was that intimacy must be sought.

It can not be humanly imparted or taught.  

There was also an underlying motif regarding the inseparable connection between intimacy with God and suffering. This seems counter-intuitive when you consider the theological streams where the Bakers are most often embraced and those that reject them. Whatever you may think about them, the fact remains that the revival that so many crave was birthed out of suffering in Mozambique and has been the norm for the better part of two decades. Until recently most of this suffering was the direct result of storms, flooding and resulting famine. As of this writing, people have been beheaded in a village where we did an outreach. Untold numbers have been shot. Tens of thousands are fleeing radical Islamists who have created yet another internal refugee crisis. We are praying for Mozambique and expect more revival.

The rest of the church would do well to observe and learn while it prays.

That’s not to say there wasn’t any teaching.  There was a whole range of teachings from various celebrity pulpits from around the world that may or may not have been endorsed by the staff.  As for the Bakers themselves,  Heidi modeled more than taught and always emphasized that “love looks like something.” She would occasionally give a hermeneutic on a specific passage of scripture like Jesus’s approach to the woman at the well as a model of her trademark “low and slow” “honor those we serve” approach to missions.  Rolland was more the mystic and taught like Miyagi from The Karate Kid. His lectures resembled a cross between a stand-up comedy act and a Zen Koan possibly designed to leave people scratching their heads for years. He would lob one-liners like hand grenades into the crowd and then giggle as student brows collectively knit together.  

“Ah yes, pray the money in they say”.  “Well…hehehe what if God says no?” 

“Lots of people argue about what God is or isn’t.” He’s a God of this.” “No he’s a God of that.”  They say. “Well what if He’s a God of this and that?”.

He’d talk about miracles and missionary tales but mostly about the miracle giver in a way that sounded like a Song of Solomon 2.0. It definitely made the “macho” in me squirm. Then he’d run around the pavilion shouting “BOOF!”, pretending to shoot people with his microphone while hundreds of twenty-somethings fell down consumed with what I viewed as sheer bandwagon fallacy laughter. I wasn’t having it. I was mad.  I’d come here to learn how to do missions not act like a stupid drunk kid.  I remember Rolland paused and looked at me for a moment before deciding to forgo the “Boof”. My offense immediately melted into a conviction that I had failed the “become as a little child test”. I then experienced the rejection of a little child deemed unworthy of the “Boof”. Mission accomplished. I know it sounds silly.  But God has different ways of tearing our old wineskins apart and causing old wine to flow like blood and more often tears on the floor. I have since learned that silly is often an easier path through ears and into hearts than are hardcore theological arguments.  That is not to say that theological correctness isn’t important. It most certainly is.  Anyway, Heidi addressed getting knocked down in a later session, “If you don’t get knocked down, just get down.” she said.

Turns out – nothing quenches Holy Spirit so much as pride.

Those who regularly read my blogs may have detected that I am always repenting and reforming as I am being conformed. I am fully aware that I will always know in part and see in a glass darkly until the perfect comes and I am known as I am fully known. Still, I thirst for righteousness and have very little patience for blatant fraud and heresy. I am not a cessationist. Rather I am passionate about “testing everything while holding fast to what is good.” 1 Thess 5:20-21 There are some false theological streams in which some Harvest school graduates are immersed that I find downright scary if for no other reason than they and their disciples are going to melt like snowflakes in a flame amidst the call to endure what is coming. I want to know Him far more than I want anything from Him. I think Rolland and Heidi would agree. That said, If I never see another miracle, sign, or wonder again and it would have absolute zero impact on my faith.

Both Cathy and I experienced full supernatural deliverances when we surrendered to the Lord. We know that we serve a personal God who actively intervenes in His creation according to His sovereign will.  We’ve seen God cast out demons in people and seen tumors disappear. Twice we saw the miraculous replication of food. Once in Honduras when we didn’t ask for it,

and once in Mozambique after Heidi had a group of five-year-olds pray.  We’ve seen cataracts dissolve, deaf ears opened and lame people dance when they previously couldn’t even stand. We’ve been delivered from what should have been sudden death at least three times while on the mission field. Only God knows the actual count. We’ve seen the other side in action as well. Still, most times we don’t see anything happen when we pray.  Some would call that proof of stupidity. 

Others would say we need to grow in faith. Luke 17:6

I just listened to a podcast featuring Dick Brogden.  He told a story of when in his twenties he had fervently and faithfully prayed for a Kenyan woman to be raised from the dead. Suddenly her body jerked upward. “Praise God!” he exclaimed.  Then he realized a particularly large woman had just sat on the end of the stretcher and the leverage had jerked the body upward.  He felt stupid and angry at God and asked the Lord why?  The answer he got was that God would trust him with His power when He could trust him with His glory.  Dick had to admit that if God had raised the woman from the dead he would have written newsletters and given testimony thanking God but also making darn sure that everyone knew that Dick had been heavily involved. I think a lot about that when I write about what we do.  I am absolutely convinced that if anyone is ever raised from the dead when I pray it will be because enough of Brian has died and been flushed away. It will not because of any grandiose growth in my faith.

The miracle of suffering

I recently read about David and Svea Flood a Swedish missionary couple who went to the Congo in 1921. Long story short the village chief prevented them from witnessing to anyone for fearing of angering the village spirits. Only one young boy who was allowed to sell them chicken and eggs heard the gospel. They felt like failures and then lost everything. Svea died, another couple adopted their young daughter Aggie, and David returned to the West where he deconstructed and fell away from the faith. Aggie grew up in South Dakota.  Long story short she eventually learned what had happened in Africa. She did more research and found that the boy to whom her parents had ministered was now a pastor that led his entire village to Christ. At last count, 110,000 people had been baptized as a result of that single seed. Aggie then sought out her 73-year-old birth father who was alcoholic and still very angry with God. He cried when she told him that his efforts had not been in vain. In the end he reconciled with her and with the God of this and that.

So why does God do miracles sometimes and not others? Better yet, why does God do miracles at all?

One reason is for unbelievers to take notice. So Jesus said to him, “Unless you see signs and wonders you will not believe.” John 4:48 Signs and wonders follow the preaching of the gospel. Mark 16:20.  As for sign chasers,  I always imagine Jesus shaking His head and rolling his eyes just before He performed a miracle.

For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? Mat 9:5

Yet even Jesus could do nothing apart from His Father. John 5:19  Apart from Jesus, we can do nothing. John 15:5. It would seem to me that in addition to dying to self,  miracles are contingent upon our alignment with the will of God. True alignment with God looks like people weeping on their faces not men in thousand-dollar suits in celebrity pulpits boldly declaring a self-ordained anointing, power and authority to align God’s will with theirs.

I have a hypothesis.

THIS…

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’” Mat 7:21-23

Have you ever stopped and really considered that passage?  Better yet, have you ever scrutinized yourself in accordance with those three verses especially in the context of your most treasured assumptions about God?  That passage is in my opinion the scariest one in the entire bible. It is entirely possible to be doing all the right things even supernatural things for all the wrong reasons and not even know it. The remaining question is, “how can I really know if God knows me?” Even more, “do I even want to be known by God, or do I just want a cheap fire insurance policy and freedom from the anxiety that we used to call conviction of sin?”

“…If anyone imagines that he knows something, he does not yet know as he ought to know. But if anyone loves God, he is known by God.” 1 Cor 8:1-2.

That’s encouraging. But then “who loves God?”  I mean – I feel like I do. Still, Jesus said, “If you love me keep my commandments.” John 14:15  I just murdered the same guy ten times today, coveted my neighbor’s stuff and committed a host of other sins in my mind. Mat 5-6 Now what? Do I redact the scriptures that make me uncomfortable, find a teacher with a more palatable hermeneutic or face the truth – “oh what a wretched man I am!”? Sigh…I guess I’d better head on back to the old throne of grace and say “sorry”…  Yes, I know my wretchedness is covered by the shed blood of Jesus and that there is no condemnation in Christ Jesus. Rom 8 Of course, I am saved by grace through faith that is not even my own so that I can’t brag about it. Eph 2:8-9 Still, the fact remains that I don’t always obey His commandments. Not only because I can not but because I choose not.  Again, I don’t have self-esteem or identity issues. I’ve heard countless feel-good sermons over the last fifteen years explaining my identity and why I am the righteousness of Christ… The fact remains that Mat 7:21-23 is still there in its unredacted form declaring that not everyone who thinks they are saved and doing the will of God will be saved in the end. Maybe I just need to sing “I am a friend of God” and “Reckless Love” until I believe it.  Or maybe as George Mueller wrote I need the simultaneous recognition of my utter depravity with the grace and miracle covering of the blood of Jesus. Maybe I need a full and realistic view of my filthy rag works and the offscouring of all things that I am in the context of His righteousness in which I am so miraculously clothed. It doesn’t matter that I am a missionary.  Any time I take an honest look at my reflection in the dark glass, the truth of ME strikes Acts 2:43 (Phobos) terror in my heart. It is, I think, a fruit of sincerity in that it produces “a broken and contrite heart that God will not despise.” Psalm 51:17 That in turn yields a return of the joy of His salvation. Psalm 51:12 It results in wisdom Prov 9:10 and genuine life application alignment with God Prov 3:5-8 the verification and validation of which some times but not always, maybe, just might be confirmed by a sign or a wonder.

…and THAT

It was during our first trip to Honduras that I also made my first trip to a third-world dump and saw children eating raw garbage. 

Meanwhile, Cathy went to a river baptism where she and three girls got covered in gold dust. Previous to this I saw a video featuring falling gold dust and people who claimed to awaken with divine dental work in the form of mysterious gold fillings and gold teeth.  All of it sounded ridiculous to me but I kept my mouth shut.  All I knew was that I’d just witnessed the worst, most heart-wrenching poverty I’d ever seen. I told Cathy I felt like I’d been hit upside the head with a cement block. 

Now she was ranting to me about pixy dust on her cheeks?!!

Still, I had to admit it was pretty strange. It disappeared the moment we tried to remove it from her skin but it stayed on the three girls for days.  A picture of them hung on our wall in Hawaii for years.

Pretty soon gold dust testimonies were rampant throughout charismania until some big-name megachurches notorious for hosting “glory clouds” got caught pouring gold glitter into air ducts. 

“Gold dust mold dust. Whatever!” I thought and dismissed the whole thing.

Then I heard a podcast featuring a pastor who claimed to have seen gold dust in his church.  He’d been in Jerusalem praying when a Rabbi approached him to ask what he was doing.  “Why I’m praying for the peace of Jerusalem.” The pastor replied. That sparked the Rabbi’s interest.  Somehow the conversation got around to the subject of gold dust at which point the Rabbi freaked out.  “Gold dust is falling on the gentiles?! Gold dust is falling on the gentiles!!” He exclaimed.  Apparently, somewhere within extra-biblical Jewish literature, there is an expected prophetic sign of the coming of Messiah involving gold dust falling on the gentiles.

Who knew?

The betrothal or engagement period for a Jewish marriage is one year.  During this time the bride and groom do not see each other at all. After the betrothal ceremony, and just before leaving for a year to prepare a home for his future bride, the bridegroom would give her a Matan.  According to the Rabbi, this was traditionally a gift of gold and signified a pledge of his love for her. It was to be a reminder, that he was thinking of her while they were apart and that he would return at the appointed time to receive her as his wife.

“And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

Rev 21:2

Suddenly, the absurd didn’t seem quite so absurd. 

Fast forward to Cerro Azul Meambar Honduras last year. It was about a week after our house was destroyed in the landslide. We had the clothes on our backs,  food, and a temporary place to lay our heads but otherwise, we didn’t know what we should do. We knew worse things can and do happen. Still, there is an element of suffering in losing everything you own and finding oneself suddenly homeless in the third world. Should I throw in the towel and go home? Oh shut up, Brian!  Instead of throwing in the towel, we threw ourselves into outreaches to get food, water purifiers, beds, and clothing, etc. to those most in need. It was mostly selfish.

After all the best way to cope when you are hurting is to help someone who is hurting more.

Cathy was sick on the last day and wasn’t with us as we delivered the last bags of rice and beans. The crisis adrenaline was wearing off as we headed back to our vehicle and I started to experience some oh so irrational and unspiritual feelings of lostness as waves of fleshy negativity rushed through my brain.  Was God punishing us?  Was this a warning? “His sheep hear His voice.” Did I not hear Him?  Had I gone against his will by moving here?  Did Mat 7:21-23 apply to me? Shut up Brian! Sure I could acknowledge the theological error cognitively but the emotions remained.

That’s part of being a fallen human on a fallen earth.

The post-hurricane heat and humidity were heavy that day.  Suddenly a cool breeze picked up and blew on my face as the four of us approached our vehicle. We all noticed a small whirlwind of gold dust swirling by the front passenger door where I had previously been sitting. It was more than a little freakish to see gold dust-covering just my side of the car. I’d never seen anything like it. All I can say is that it brought tears to my eyes and I can not describe the completely irrational yet profound sense of relief, assurance, and peace that converged with what I was seeing. It was as if God was inaudibly speaking,

“Don’t worry. I know you.”

Since then Cathy and I have become more eschatologically oriented in our approach to the gospel. Not in a conspiratorial, “the vaccine is the mark of the beast” sort of way as so many seem prone.  But in the sense that the primary task in missions is a participation in the preparation of a spotless bride for a wedding and a wedding feast.

Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out,

“Hallelujah! For the Lord our God
    the Almighty reigns. Let us rejoice and exult and give him the glory,
for the marriage of the Lamb has come,
    and his Bride has made herself ready; it was granted her to clothe herself with fine linen, bright and pure”— for the fine linen is the righteous deeds of the saints.  

And the angel said  to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.” Then I fell down at his feet to worship him, but he said to me, “You must not do that! I am a fellow servant with you and your brothers who hold to the testimony of Jesus. Worship God.” For the testimony of Jesus is the spirit of prophecy. Rev 19:6-10

That preparation includes studying ourselves approved as we are commanded to do. 2 Tim 2:15 so we can be good Acts 17:11 Bereans and avoid being deceived. Mat 24:4 It also involves watching and praying and miracles, healings, signs and wonders. Some are for all the world to see. Others may be very personal. After all, the very first miracle Jesus ever performed was only known by a few. John 2 The preparation of the bride involves knowing the grace, love, and kindness of God. It also involves knowing His severity and coming wrath. It involves blessing and the experience of abundance. It involves suffering, loss and persecution. 2 Tim 3:12

Our God is a God of this and that.

If we are to know Him we must first know about Him through His word. Sorry, but reading books by people who claim to go to heaven and dialogue with the Father everyday instead is not going to cut it. Yet if we only know about Him and never know Him personally then what does it matter if we know about Him at all? Even worse, if I claim to know Him but the things I know contradict what He says about Himself in His word then who is it that I know?  Hence Mat 7:21-23

Yeah, that’s a mind-bender.

As I often explain to atheists when they strive to refute Christianity,  I love my wife.  I can not prove to them that I love my wife. Neither can they prove that I don’t. I know that I know and that’s all there is to it. Intimacy with God works the same. By the same token, I don’t take every intimate interaction with my wife and make a doctrine of marriage out of it. Instead, I look to God’s word and compare myself, my experience and my marriage to His standard. Everything that is true, everything that matters is rooted in the fact that Jesus is the bridegroom and we are His bride. We expectantly await his return in faith with the hope that we will not be found naked Rev 16:15 and or without wedding garments Mat 22:11-14. We do so despite experiences and external circumstances not because of them. Tribulation, suffering, and persecution remain the only real guarantees for us in this age. Still, the promise of our blessed hope remains. Titus 2:13 I’m not about to make a doctrine out of my gold dust experience. And you shouldn’t use it to support or refute those of anyone else. Sound doctrine is derived from scripture alone. Still, if Jesus places His hand on your shoulder in a breeze, lights a bush on fire and speaks to you through it, or gifts you with a gold dust Matan while you wait, that’s great. I recommend receiving it the same way you are called to receive the James 1:1-4  joy of having your faith tested and with a clear understanding of its purpose. Don’t dismiss it, or worse – make it an idol of it as so many do. Just be grateful and receive His peace and the blessed assurance that He knows you. Then get back to the business of knowing Him more through His word, spending time in the secret place with Him so you can more fully obey Him, love Him and become more fully conformed to His image such that He knows you even more. 

In the end you might know this about God.  Others might know about that.  But none of us really know God until we know Him as the God of this and that.

Maranatha

Debasillicaize Yo Self

A brief convictional

Joe Biden has been in the Oval Office for more than a month now and doing everything we feared he would do as well as some things he promised that he wouldn’t. And to think he’s only getting started.  Our friends in Romania and those who escaped Venezuela are dumbfounded over American apathy and zeal as the seeds of Marxism sprout in the US.  Meanwhile, a substantial portion of Trump supporters continue to cling to a false prophetic hope that Donald Trump will still be president in 2021. I just read the latest QAnon prediction that March 4th is the new projected date. Jeremiah Johnson, the most repentant false prophet recently stated, in his video series entitled I Was Wrong“the charismatic prophetic movement is deeply sick.” Meanwhile, Trump apostle Johnny Enlow just issued a rebuke and warning to those who would dare criticize God’s prophets like himself.

In a previous post, I correlated the politicization of Christianity with the actions of Christians in Nazi Germany.

As it turns out it all may have started with Eusebius.

Eusebius was among other things the first Church Historian and possibly the unintentional founder of Christian Nationalism under Emperor Constantine.  As he wrote in The Life Of The Blessed Emperor Constantine,

“As the sun, when he rises upon the earth, liberally imparts his rays of light to all, so did Constantine, proceeding at early dawn from the imperial palace, and rising as it were with the heavenly luminary, impart the rays of his beneficence to all who came into his presence.”

Sound Familiar?

Constantine was the 1st Roman Emperor to convert to Christianity and suspend the persecution of the Church. That was a good thing. Eusebius loved Constantine. As it turns out Eusebius might have been Constantine’s, Paula White.

Previous to this the early Church met in homes even though many Jewish Christians also continued to attend synagogue. When Constantine converted he made Christianity the official state religion of Rome and the Church came out from the underground into the Basilicas.

Ironically, Basilicas were built for Emperor worship.

Paul wrote to the Ephesians,

“Awake ‘o sleeper and rise from the dead and Christ will give you light.” 

Light is symbolic of wisdom and truth.  Today we have a shortage of both. May I suggest that the current business at hand for the church should not be politics but rather prayer, study, and discussion regarding how the Church is going to be the Church if the current trajectory toward global Marxism continues? People have been talking about a return to the Acts 2 church for decades.

Maybe we need to be debasilicaized.

Maranatha

The Gospel of the Kingdom

The Olivet Discourse

As I explained in the previous post a lot of Christians placed their faith in politics, people, and their hope in false prophecies regarding the reelection of Donald Trump.  Poor exegesis and perhaps no exegesis was the cause. Again, I did not want Joe Biden and I firmly believe that he and his administration represent abject evil. Still, God allowed it. He also allowed Nebuchadnezzar. As Christians, we need to depend on God and be guided by the Word instead of politics. Politics is the way of the world. Rather than viewing the times according to a new prophet with a new word from God we are commanded to study ourselves approved and rightly divide the Word of Truth. We are to view ourselves, the events of our lives, and the times in which we live through the lens of scripture.  Any serious study regarding the role of prophecy in the New Testament will quickly reveal that it involves Holy Spirit inspired preaching and teaching directly from scripture, not inspired additions to what is already written. That said, false prophecies are a mark of the end times.  So is persecution.  As for those who proclaim themselves to be apostles and able to operate in all the gifts, the qualification for such a title is given by Paul in 1 Cor 2 Cor 11. It involves being beaten, whipped, caned, shipwrecked, stranded at sea, starved, naked, thirsty, and robbed, considered a weakling, a fool, and persecuted by fellow believers, all the while being a servant to all and above all prioritizing one’s “deep concern for all the churches”. Martyrdom, not prosperity was their final reward.

Our Hope in Two Parts

We must understand that the Gospel message preached by the apostles was two-fold. The first was the Gospel of Salvation whereby Jesus conquered sin and death and made a way for all people to be reconciled to the Father by grace through faith that was in itself a gift so no one may boast. This is the meaning of Jesus’s words “It is finished”. The second was the Gospel of the Kingdom that remains to be fulfilled. Together they are Maranatha.  Jesus has come.  Jesus is coming. It was not a message of an earthly kingdom NOW, as even the apostles initially thought.  While the message was most certainly prophetic it had absolutely nothing to do with our prosperity or comfort in this life. Nor were the disciples consumed with themselves, their identities, or their own reflections as they imagined them to be in God’s eyes. Rather the Gospel of the Kingdom that they preached was an apocalyptic one rooted in the Old Testament, especially the book of Daniel.

So what time is it?

Jesus gives the disciples a near bullet-point outline of events leading up to the establishment of His Kingdom on earth in Mat 24 and the first part of what is commonly known as the Olivet Discourse.

He was extremely clear in answering the disciple’s question regarding the sign of His coming and the end of the age. He prefaced or book ended the outline by pointing to the Temple and saying,

“You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.” Mat 24:1-2

That prophecy was fulfilled when the second temple was destroyed by the Romans under Titus in 70AD.

The outline begins in Mat 24:3

  • First He said to be careful that no one deceives you that many would claim to be “Christ”. It is important to remember that the Bible was not written in English.  Therefore we must not take our understanding based upon our English Bible versions for granted. Christ is Greek for “Christos” and means “anointed”. Consider for a moment how flippantly we toss that word around today. “They will deceive many” Mat 24:4-5. While anyone claiming to be Jesus today is sure to be dismissed out of hand, “anointed” also refers to those who presume themselves qualified to speak in His name.  Many claim to be anointed today. Many are being deceived.
  • Then Jesus describes the coming birth pains. War and rumors of war, nation against a nation. While we tend to read “nation” as “country”, nation translates to ethnos or people group. It is the word from which the English word ethnicity is derived. There will be pestilences e.g. plagues and locusts, etc., famines and earthquakes. Of course, all of these have continued throughout history and there are multitudes of false prophets who have tried to time the second coming accordingly. That is perhaps one reason why so many pastors today avoid eschatology completely. We know for certain that all of these have increased in scope and frequency since Jesus was crucified. It would appear that earthquakes, volcanic eruptions, forest fires, and storms, in particular, have increased in size and or frequency over the last several decades. Climate change activists warn of coming droughts and famines.
  • Then His followers will be hated, persecuted, and killed. This too has continued and is once again on the rise throughout the world today. One need only visit the Voice of the Martyrs and Open Doors websites to see that global persecution of Christians is on the rise. More Christians have been martyred in the last century than on all previous centuries combined. Granted the severity of persecution in the US is nowhere near that of places like Iran, China, and Ethiopia to name a few. Yet given the admitted spirit and agenda of the current administration, its sanctioned organizations like BLM, ANTIFA, etc. and the growing negative public perception of Christians it’s not hard to imagine what could be coming soon.
  • And many will be offended, betray one another. I could be wrong but I am unaware of any other time in history when the Body of Christ has been so divided.
  • And hate one another.
  • Then many false prophets will deceive many.
  • And lawlessness will abound
  • And the love of many will grow cold.

It doesn’t require a statistician to see the exponential increase in these four in my lifetime alone. In addition to false teachings in the church, they are increasingly fueled by a post-modern and or neo-Marxist world view that eliminates the idea of objective truth and especially objective moral law. It is the same spirit of anti-Christ that resulted in the deaths of at least one hundred million people in the previous century alone. 

  • But those who endure will be saved.

The exact nature of that endurance is clarified in Rev 12:11

  • And (in the midst of all this) the gospel will be preached within all of the world as a witness to all Nations (ethnos, people groups) Please note the word “witness” does not refer to passing out tracks on a street corner. Witness means “Martyr”.

Then the end will come. Mat 24:15

This is the opposite bookend in the outline. The verses that follow further clarify what Jesus outlined here.

THIS IS IMPORTANT

You will notice that at no point did Jesus say the church will be evacuated (Raptured) and spared from the Great Tribulation. The truth be told the idea of a Pre-Tribulation rapture never existed before 1830.  Jesus was clear. The church must endure and the gospel will be preached amid, and as a result of, that enduring.  Those hungry for revival will be happy to know that a deep dive into Joel 2 will reveal that the greatest revival on earth will accompany the greatest tribulation the body of Christ has ever known.

Obviously, my flesh would prefer that the whole world came to Jesus amidst my own comfort and prosperity followed by a quick cloud ticket out before things get uncomfortable.

The fact remains that the gospel has always thrived the most amidst persecution.

In addition,

Tribulation, not prosperity is the seed of the Hope that does not disappoint. Rom 5:3-5

Suffering is part of God’s plan.

Keep in mind I am only sketching things out here.  Again, we know in apart and we all see as in a glass darkly. You might see things differently.  If so I’m happy, (actually excited) to look at any scripturally base argument that you (not a YouTube video) can provide.

Moving on…

“So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand),.then let those who are in Judea flee to the mountains…” Mat 24:15-16

The New Testament was not yet written during the Apostle’s missionary journeys, let alone the book of Revelation. The Book of Daniel was their primary Gospel. Hence Jesus would have expected them to know what He was talking about. The abomination of desolation was in direct reference to Dan 9:27Dan 11:31, and especially Dan 12:11-12.

For those who love deep dives,

Dan 12:11-12 gives and the exact timeline for when the Tribulation will begin and end.  Contrary to popular belief, Mat 24:36 “But of that day and hour no one knows, not even the angels of heaven, but My Father only.”  is not a broadly stated principle implying that Jesus could come at any time.  It specifically refers to the period between the end of the tribulation and the Dan 7 appearance of Jesus.  As for the tribulation itself, do the math.  1290+1335 = 2625×365 = 7.2 years. That is where we get the 7-year timeline for the tribulation.

– Suffice it to say that at some point the daily sacrifice will be taken away and the abomination of desolation set up. Dan 12:11 sets this time period at 1290 days or 3.5 years which according to my model would be the midpoint of the Tribulation. Those claiming that the A of D took place in Jesus’s day or the Dome of the Rock was it must ignore the context of Dan 12:11-12. The Dome construction was a six-year project completed in 691 AD. The daily sacrifice was taken away in 70AD. Even if we interpret a day as a year that leaves us with 621, not 1290. The only way the math works is if we take the week in Dan 9:27 to mean 7 years and “days” in Dan 12:11-12 as literal days. The only other option is that we are nowhere even close to the end and none of what I am saying matters. However, if  I am correct, the daily burnt offering will be re-implemented. It is alsoworth noting that Rabbinic law requires that the sacrifice be performed on the Temple Mount but not necessarily in the temple itself. At the very least a third altar needs to be constructed. It has. In fact, we saw a portable altar ready to be towed into place when we were in Israel. The problem is that Temple Mount is home to the Dome of the Rock which is a Muslim Mosque. Jews are forbidden to worship there even though it sits in the center of Jerusalem and the entire area is under the control of the Jordanians. 

Enter Donald Trump

Perhaps you heard of the Abraham Accords whereby President Trump brokered a deal that resulted in formerly hostile Arab Muslim nations making peace with Israel to include a realignment of powers that looks a lot like the Kings of the North and South in Eze 38.  (More on that later provided there is enough interest as this is already becoming a sermon outline.)

Perhaps more importantly, Saudi Arabia is now Israel’s ally and Jordan no longer has exclusive control over the Temple Mount. Saudi Arabia is the site of Mecca to which Muslims are expected to make at least one Hajj (pilgrimage) in their lifetime.  Therefore, in my opinion, the Temple Mount may be much less of a concern to them. 

Meanwhile, the Palestinian Authority has expressed concern over rumors that the Dome of the Rock will soon be replaced by a 3rd Jewish Temple. Of course, the Jewish Sanhedrin has been negotiating behind the scenes for years and preparing to begin construction within just days of receiving permission to return to the Temple Mount. Israeli Prime minister Benjamin Netanyahu is in full support of this effort. 

My point here is that I am viewing world events through the lens of scripture.  The next event that believers should be watching for is not a miraculous restoration of traditional American values, as comforting as that would be, but the return of the Jewish people to the Temple Mount and the re-institution of the Daily sacrifice. 

At some point after that, the Anti-Christ who according to Ezekiel comes from Gog, which is somewhere in the area of present-day Northern Syria and Southern Turkey will be revealed.  He will be identified by the false peace in Dan 9 followed by the end of the daily sacrifice and the abomination of desolation. We can only speculate what that might be. Still, the back-to-back adjectives “abominable” and “desolate” imply that it will be pretty clear when it happens.

These two events mark the point where we can begin the 7-year count down.

What follows in Mat 24:16-28 pertains to details and instructions for Israel during the  Tribulation particularly in reference to Jer 30 and what is commonly known as The Time of Jacob’s Trouble. This will be the final and most severe chastisement of Israel such that if those days were not shortened no flesh would survive out of which the biblical, as opposed to the current self-appointed Remnant believers will emerge.

Mat 24:29-31 describes the return of Jesus and what many call the Rapture. This is in direct reference to Dan 7:13-14. Entire volumes have been written on this chapter in Daniel but suffice it to say that The Son of Man in Daniel is the Son of Man to which Jesus referred to Himself at least 78 times. It was His primary identity, declaration of His deity, and the main reason why the Jewish leaders wanted Him dead.

Mat 24:32-51 and Mat 25 provide more details regarding our preparation and response in parable form.  They are not separate events.

You may have noticed that I didn’t say a whole lot about the Book of Revelation here. The reason is simple.  It is the hardest to understand and characterized by the most insane and twisted interpretations of any book in the Bible. Hence a majority of eschatologically minded believers tend to be more concerned with avoiding the Mark of the Beast, than provoking the Jewish people to jealousy. The Book of Revelation is impossible to understand without a firm grasp of Old Testament end times prophecy.  Don’t even think about delving into Revelation without first understanding Daniel, Jeremiah, Habakkuk, Joel, and Ezekiel for starters.

Finally, a correct understanding of eschatology is a fantastic evangelistic tool. Most people don’t want to hear they are sinners.  Almost everyone is interested in the End Times. That opens the door to the full Gospel message especially as we witness the fulfillment of end times prophecy.  A correct understanding of eschatology could also potentially determine whether a believer ends up in Heaven or Hell.  For example, I often wonder what might cause a great 2 Thes 2 falling away that would correspond with the man of perdition (the anti-Christ) being revealed?  What better cause could there be than a reported 71% of believers who currently adhere to a pre-tribulation rapture view suddenly, finding themselves left behind? What about those with a post-millennial view  committed to transforming the culture and “making earth great again” so Jesus can return?  What happens when everything they believed in and worked for is shaken and burned up and they face imprisonment and death? 

And you thought crushed MAGA dreams were bad?

Listen maybe I am completely wrong and the faithful will get a cloud ticket out of the tribulation? What do I know? After all, I’m only studying, not prophesying.  In that case, great! Apart from the last 16 years of being married to the most wonderful wife beyond anything I ever could have imagined, the majority of my time on earth has been brutal, full of tragedy, and heartbreaking. Maybe suffering is too much of a norm for me.  Or maybe I have a partial understanding of what Paul meant when he said,

To live is Christ. To die is gain.

I will continue to pray for the grace required to be faithful even unto death.

Maranatha!

A Brief Convictional

Perhaps I would be more confused if I didn’t understand the deconstructive nature of the world view in which we are immersed. I do. I nearly succumbed to its current form when personal responsibility and resilience seemed beyond my grasp and I yearned for a scapegoat. 

This world view goes by many aliases and has its own contemporary vocabulary yet it is anything but new. Its author is offense.  Rebellions are its children.

Individuality is diluted via the assignment of a group designation. These designations usually end in “ist”,” ism”, “i” “an” um”, and “phobic”. “Er,” and “al” while less malignant are common too. Disagreement on any grounds always results in objectification and categorization for the purpose of immediate or future cancellation. Those who disagree are viewed as assailants with whom every discussion is a fight. Conformity to the consensus regarding justice is love. Those deemed unloving are identified and vilified. These are the haters who must be nullified and destroyed.  Pseudo intellectual mockery is the first line of attack then ad hominem assassination and censorship. Truth is subjective and the end always justifies the means. “Crybullying” and “lawfare” are the last resort before mob violence and murder.

This worldview has and does reshape culture such that identity becomes rooted in the fear of man and validation from peers instead of God and honoring the Imago Dei. Individual core beliefs, actions, accomplishments, and contributions to society are irrelevant especially if one’s ancestors ever thought or behaved in a way that opposes the current consensus. Truth requires they be erased from the annals of history.  Loving people never oppose truth. 

Personal validation is synonymous with social capital. Social capital is required to become an influencer.  Influencers have power. Power is established by the number of “intersectional” victim groups to which one can claim membership and or one’s demonstrated participation in the oppression of oppressors.  “Oppressor” is anyone who questions the group consensus. The consensus is established by those with power. 

Allies a.ka. “good people”  are those who demonstrate their conformity through repeated virtue signaling to peers and to those with power. This is the deepest expression of the aforementioned love.  Moral, mental, and emotional atrophy is its fruit.  Cultural decay and collapse soon follows. Historically speaking there have always been stronger, more resilient, and often a more violent cultures that seize the opportunity to rape, pillage, and plunder the remaining moral rot and weakness. Every ethnos, ideology, and culture has eventually succumbed to it.

Hence Isaiah wrote and Paul quoted, 

“None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.” “Their mouth is full of curses and bitterness. “Their feet are swift to shed blood; in their paths are ruin and misery, and the way of peace they have not known.” “There is no fear of God before their eyes.”

While I am certain that many will identify a particular person or group to which the above applies, every last one of us is complicit in our own demise. Therefore don’t look at your neighbor or the one whom you so despise. 

Look in the mirror and take the plank out of your eye. 

Maybe bear this in mind as the coming days and years unfold and any sense of personal autonomy and power erodes. The grace of God is available to all. Yet it is based on His conditions, not ours.  And while many will cry “no fair!” and “foul!”,  God judges nations. Not to punish or condemn the individuals within.  That day will come soon enough. It will be the day of the Lord. God judges nations to bring nations to their knees. He lets them remain until a collective cry is heard.

“Oh, what a wretched people we are! Who will save us from this body of death?”

People only eat when they are hungry.

Maranatha!

Mike the Cat – An Allegory

Years ago I had a really laid back black and white cat named Mike. I’ve never really been a cat person but this cat was cool. He was so cool that he got along with everyone even dogs. While neighborhood cats fought in the street at night, Mike stayed home and ignored all the drama. Dogs would chase the street fighting cats during the day. They would simply sniff Mike.

They were never quite sure what to make of him.

Each day I would return home from work to find Mike standing quietly by his food bowl in calm almost polite expectation of being fed. One day a scrawny kitten showed up just as Mike began to eat. The kitten stood staring as Mike ate then abruptly smacked him in the head. Mike stepped back stunned as the sad little thing started eating his food. I watched in quiet amusement. Mike looked like a gentle giant next to the scruffy ball of fur. This same scene played out every day for at least a week. Part of me began to anthropomorphize Mike. To be honest I felt convicted as I watched him turn the other cheek. Was he praying as he was being despitefully used?

Other times I wondered if Mike wasn’t just dumb.

One day the kitten walked in, smacked Mike in the head, and proceeded to consume all of his food. Everything looked the same as Mike stood calmly by. Only this time he ever so slowly lifted a paw that was nearly the same size as the scruffy little kitten’s head. Then calmly dropped it smashing it’s little face down into the bowl. His demeanor never changed. He remained calm and there was absolutely no sound as he held the struggling ball of fur down and just as abruptly let it go. Needless to say, the kitten didn’t fight. It just ran away. I heard barking and hissing and gnashing teeth in the street as it went. I never saw the little kitten again.

Mike disappeared a few weeks later.

I never saw him again.

“If you dance with the devil the devil doesn’t change, the devil changes you.”

– Neal Wagatsuma-

We are all being gaslit.

Matthew 26:52-53,

John 18:36 and Col 3

Maranatha!

Better than Nineveh

Most Old Testament prophecies have been fulfilled and therefore were not written directly to us, or about us. Nevertheless, many of us like to cherry-pick and incorporate selected verses for ourselves. We love the assurance of verses like Jeremiah 29:11 originally addressed to Israel. We apply significance to ourselves with verses like Isaiah 61:1 even though it’s about Jesus in Luke 4:18-19 declaring his identity in the temple 700 years later. Granted these verses continue to edify us regarding God’s unchanging character, plan, and purpose. Even so, why do we only apply the warm fuzzy words instead of hard ones like Jeremiah 14 or Isaiah 5:20?

Why not Nahum?

Approximately one hundred fifty years after its collective repentance and subsequent reprieve as a result of Jonah’s obedience, Nineveh was back in the biblical judgment news.

While Nahum was clear that “The LORD is good, A stronghold in the day of trouble; And He knows those who trust in Him.” Nah 1:7 like any true prophet he was also clear that God isn’t playing games and “reserves wrath for His enemies.” Nah 1:2

Still the question remains; who are His enemies?

He is clear in his rebuke and declaration of God’s judgment. Nineveh had become a nation of many races and was sustained by greed. Substance abuse was rampant. Nah 1:9-10 There was violence in the streets, leaders plotted against the Lord and looting abounded in all its forms. Nah 2:9

But looting was not limited to rioters in the streets. Nahum describes Nineveh’s leaders as “swarming locusts, and grasshoppers”. Nahum 3:17 Grasshoppers and locusts pillage and never produce. They disappear in the light of the sun.

As in the days of Jeremiah who rebuked the lying prophets for their ear-tickling positivity and their claims that God said things that He never did, Jerm 14:13-15 the people of Nineveh had become complacent and perhaps oppositional. Apparently, they thought they were immune to God’s judgments. To which Nahum replies,

“Are you better than populous (Thebes)?…” “…(who) “was carried away, into captivity”. Nah 3:8-10

While his meaning may not have been quite as literal as the interpretation might be today, Nahum declares,

“Your people (men) have become women” the gates of your land are open to your enemies.” Nah 3:13

And finally

“Your shepherds slumber, O king of Assyria; Your nobles rest in the dust. Your people are scattered on the mountains, And no one gathers them.” Nah 3:18

There are a lot of ear-tickling, positivity prophets, and preachers these days. Almost all of them are declaring that “sword and famine shall not touch our land” and that peace and assurance shall abound. Jer 14:13 They minister to individual self-esteem at the expense of salvation and stoke the flames of personal significance instead of fear of our God who is a consuming fire. Heb 12:29

All declare an imminent revival.

Few call for repentance.

Everyone loves them. Everyone speaks well of them. Luke 6:26

The Bible is ultimately the most positive and hopeful message mankind has ever seen. Yet it is a conditional one. It’s time frame is eternal. It demands we abandon our ways and become set apart (Holy). This process begins with repentance from sin. Apart from this, no message, no word, no action on our part means a thing.

If you compare the state of the world today with the likeness of Israel back then; what do you see? Do you see a pleased God declaring Jeremiah 29:11 over society at large or do you see Isaiah 5:20 and Jeremiah Chapter fourteen?

Given that God’s character, plan, and purpose do not change and Ecc 1:9 explains that history repeats; why would anyone believe that it won’t repeat now?

What does true love look like in the context of today?

What kind of messages do people really need?

If one old testament prophecy can be appropriated today, then all can be be appropriated.

Nineveh was overrun and destroyed.

Are we better than Nineveh?

Our True Condition

One thing that blocks knowledge and understanding is the narcissistic tendency among fallen humans to interpret the bible as being about them personally.  While it most definitely was written for us, it was not written to, or about us.  That can be a hard sell in the church of the eternal self.

Luke 15 contains three parables, the lost sheep, the lost coin, and the prodigal son. People tend to view each parable separately and then make all sorts of inferences, usually about themselves. Contemporary culture and songs like Reckless Love that glorify our self-assigned, inherent value in God’s eyes along with its adoption as a false biblical justification for social uprisings have made the parable of the Lost Sheep a recent favorite.

The cross is the only complete and genuine example of reckless love and it serves as proof that absolutely all lives matter to God. However, Luke 15 is not about individual significance or social justice.

In the parable of the lost sheep, the Shepard loses one out of ninety-nine sheep which amounts to one percent of his wealth. In the parable of the lost coin, the woman loses ten percent. Jesus clarifies that the lost sheep and the found coin both represent a sinner who repents, over whom Heaven rejoices.  The earthly value is irrelevant as God rejoices equally over one percent as He does over ten.

In the parable of the prodigal son the father loses fifty percent of his wealth. In this case, his lazy, impatient, obstinate, disrespectful, ungrateful, and entitled son gets in his face and demands to receive what he deserves before his father dies. Long story short, his eventual repentance is the fruit of his receiving exactly what he deserves.

The point of all three parables is found in the character of the eldest son who sees himself as righteous and good and therefore more deserving of a fatted calf than his brother. The petty and carnally minded elder brother has zero understanding of his father’s heart let alone what is valuable. His twisted perception of righteousness is nothing more than the fruit of his own narcissism.

Luke 15 is a declaration and celebration of the value and importance of repentance. Viewing ourselves, as lost sheep, lost coins, or prodigal sons amidst our salvation and abundant blessings for which we all tend to be ungrateful at times only confirms our true condition as spoiled, self-righteous, and entitled children.

As for those who view the Parable of the Lost Sheep as representing an oppressed people group on whose behalf, they are divinely appointed to advocate and thereby cast themselves in the role of Shepard or Messiah; these are among the lost sheep whose repentance God desires. Of course, narcissism is blinding and Jesus warned there would be wolves in sheep’s clothing.

It would behoove all of us and especially those consumed with God’s love for themselves and those obsessed with social justice to remember that we are all born deserving absolutely nothing but death, and eternal torment in Hell. Our purpose on earth is to become righteous. Our only righteousness is the righteousness of Christ. Romans 3 Our only hope is in Christ and Him Crucified. 1 Corinthians 2:2 And while justice is getting what one deserves, and mercy is not getting it; grace means getting what we do not deserve.  

Our receiving it is contingent upon our recognition of our true condition.

Nice v.s. Loving

Traditionally it was offensive for a Jew to eat with a Gentile. In Galatians 2 Paul publicly rebukes Peter for his spineless hypocrisy and what amounted to politically correct conformity when he rejected the gentiles with whom he had previously eaten and taught to eat with some Jews who came on the scene. Of course, cowardice was Peter’s primary character defect. In this case, the resulting error was in his reversion to man’s terms rather than God’s. Cowardice caused his desire to please man to exceed his willingness to obey God.

People often dismiss us as harmless quacks when we tell them God loves them or ask if they need prayer. Some may quietly despise us. Yet most will not expend the energy to actually abuse us.

People love to be told how lovable they are. It is easy and even enjoyable to explain that God loved them so much that He gave us His only son so we could live eternally in heaven with Him. John 3:16 Explaining that they are actually His enemies until we are reconciled to Him Rom 5:10, that this reconciliation only happens according to His terms, not ours and that it doesn’t matter how good we are as compared to others Luke 13:1-5 is an entirely different matter.

The popular idea that the only requirement for salvation is our acceptance of Jesus into our hearts is an example of man’s terms.

Accepting that we are His enemies bound for hell and who need to be accepted by Him are God’s terms. While the statement that “God loves the sinner and hates the sin” is true. Nevertheless, it is our chosen disposition toward sin that determines our disposition in eternity.

God’s terms are that we change our thinking and behavior. Rom 12:1-2. Our hearts (emotions) can never be trusted. Jer 17:9 Therefore we need God’s word to guide us 1 Tim 3:15-17 in order to discern true from false. 2 Tim 2:15.

The idea that every human being is inherently evil rather than good and therefore eternally damned makes people angry. That Jesus is the only way of escape and that escape is conditional makes them homicidal.

In Acts 14 Paul is stoned by Jews who had pursued him from Antioch to Lystra. Believing him to be dead they dragged his body outside the city gates. Naturally, the disciples gathered around him, probably to mourn. Then Paul gets up, dusts himself off, and goes back into the city to pick up where he left off.

It is always easier and more pleasing to others when we are nice. It is easy to be loving when people are nice.

At the end of the day there is no love apart from Truth.

What sounds nice may not be loving.