We are going to use an apologetic approach to unravel Romans 13:1-7 this week. The term Apologetics comes from 1 Peter 3.
but in your hearts honor Christ the Lord as holy, always being prepared to make a defense (Apologia) to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect,
1 Peter 3:15
I previously covered a few of the most common apologetic approaches here. This week, we will engage in Presuppositional Apologetics. A presupposition is a statement that we assume to be true. We then build an argument based on that original assumption. If the presupposition is wrong then the entire argument falls apart. Paul was a presuppositional apologist extraordinaire. One great example of a Pauline presupposition is found in 1 Corinthians 15.
But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith. More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if, in fact,, the dead are not raised. For if the dead are not raised, then Christ has not been raised either. And if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost. If only for this life, we have hope in Christ; we are of all people most to be pitied.
1 Corinthians 15:12-19
A similar Pauline presupposition is that
All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.
2 Timothy 3:16-17
If the entire Bible is not God-breathed, then we have no logical basis for determining that any of it is God-breathed. All truth and meaning in scripture become subject to individual interpretation. This is called Relativism. Taken to its extreme, relativism ends in Solipsism. In case you were wondering, if God is the creator of all things, then logic was also invented by God. Mankind simply discovered it.
It is the glory of God to conceal a matter; to search out a matter is the glory of kings.
Proverbs 25:2
Mankind’s search for what God concealed was later named science.
All that being said, if all of the Bible is God-breathed then scripture can not contradict scripture and still be true. Only our faulty human understanding can contradict scripture. This is the foundational presupposition upon which we base the Acts 17:11 Bereans Bible Study.
Moving On to Romans 13
Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.
Romans 13:1-7
Romans 13:1-7 has been one of the most controversial verses in history. It was cited in defense of slavery during the Civil War. Adolf Hitler used it to justify Nazi rule in Germany along with his Final Solution in the Holocaust. People are forever twisting scripture to minimize, rationalize, and justify errant presuppositions, otherwise known as sin. The outstanding question in this passage is,
Who has the authority to govern?
One argument states that Romans 13 only applies when the authority that governs and bears the sword is good. If it is not good then we are obligated to oppose it. This presupposition has been applied in support of all manner of wars including civil war. Hence this begs the question,
What or who qualifies as good?
If we are to blindly obey every political and religious leader because they are placed in authority by God, then how do we account for Peter’s response to the Pharisees in Acts chapter 5?
And when they had brought them, they set them before the council. And the high priest questioned them, saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man’s blood upon us.” But Peter and the apostles answered,
Acts 5:27-29
“We must obey God rather than men“.
Are Peter and Paul contradicting one another?
He (Jesus) is the image of the invisible God, the firstborn of all creation. For by him, all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.
Colossians 1:15-20
If, in fact, Satan is defeated and Jesus is Lord of all creation, then it follows that nothing can happen that God does not cause or allow. How, then, can we claim that horrors like slavery and the Holocaust happened contrary to God’s will? If that be the case then Satan has the authority and power to foil God’s plan. We are in effect saying,
“Jesus conquered Satan on the cross, but not really because Satan wins sometimes”
This violates the laws of non-contradiction and coherence. Either Jesus has ALL power and authority, Mat 28:18 or He does not.
This was the dilemma that Dietrich Bonhoeffer faced when Adolf Hitler’s SS minions perverted the gospel via Romans 13 in the German church. Bonhoeffer subsequently participated in an assassination attempt on Hitler. His reasoning:
Adolf Hitler was clearly not good.
What many historians, miss or perhaps omit is that Dietrich Bonhoeffer eventually repented for this. In his final work, “Ethics,” he postulated that man’s ultimate problem and the reason for all evil, including the Holocaust, was man’s “knowledge of good and evil” gleaned from the fruit of the forbidden tree in Eden. Bonhoeffer concluded that all of man’s ethical judgments, even his best most righteous judgments, effectively make him a god onto himself and an enemy of the one true God. That’s a hard sell in faith streams where the authority of individual believers is so emphasized. Still, it’s worth pondering, especially in the context of Romans 13:1-7.
1 Peter chapter two seems to support the assertion that we are called to submit to all authority including oppressive tyrants.
Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good. For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. Honor everyone. Love the brotherhood. Fear God. Honor the emperor.
1 Peter 2:13-17
The emperor in the above verse was Nero. Nero is often cited as the inventor of the “false flag attack” after he burned Rome and blamed it on Christians. He then had them mounted on poles, soaked in oil, and burned as human torches to light the streets and gardens of Rome. For this is the will of God, that by doing good, you should silence the ignorance of foolish people.
Is Peter contradicting what he said in Acts 5?
The short answer is “no!”. The question is the phrase “be subject to…” synonymous with “blind obedience to…”? The Greek word is hypotássō. While it can mean obedience it is more clearly defined as “to be in submission to…” 1 Peter 2 commands us to honor the emperor. But we are to fear God.
I would venture to say that the bottom line in Romans 13, 1 Peter 2, and Acts 5 is the sovereignty of God and the requirement of our obedience to Him alone. We preach the gospel out of obedience to God. We obey human authority out of obedience to God. We are to do everything as onto the Lord. Col 3:23 Christians under Nero didn’t reject Jesus out of obedience to Nero. Rather they were faithful to God and submitted to the earthly consequences for doing so. They submitted in obedience to God. They did not fight Nero because he was evil. Rather they responded as Paul commanded in the previous chapter.
Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.
Romans 12:19-21
The apostle’s obedience was displayed in their faithfulness in preaching truth, followed by their willingness to submit to being tortured and killed for doing so, knowing that “Vengeance is mine, I will repay, says the Lord.” Nowhere in the gospels is there an exhortation to oppose the earthy government and authority on any grounds apart from speaking the truth of scripture. We are not to oppose any authority in any way apart from preaching the gospel. Like Peter, we disobey any command forbidding us to speak the word of God even if it results in our death.
For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, being ready to punish every disobedience, when your obedience is complete.
2 Corinthians 10:4-6
Vengence in Romans 12 and Punish in 2 Corinthians 10 are from the same Greek root ekdikéō.
to vindicate one’s right, do one justice
-Strongs Concordance-
to protect, defend, one person from another
to avenge a thing
to punish a person for a thing
I know what some are thinking. Paul says we are to be ready to punish every disobedience. Doesn’t that speak to those in Romans 13 with the authority to wield the sword? Perhaps. But you’d better be sure the Lord gave you that authority or you will be fighting against Him.
The emphasis in 2 Corinthians 10 is upon our obedience being complete. Anger is a normal and even correct response to injustice. The key to understanding anger is found in our response. We only respond correctly when we win the battle in our minds with truth. There is only one correct response.
Be angry,and do not sin;
Psalm 4:4
ponder in your own hearts on your beds, and be silent.
Selah
Of course the idea that we only oppose injustice by speaking truth to power is another hard sell especially in Dominionist streams where the overarching theme is,
“Occupy till I come.”
Luke 19:13
Many believe that occupy implies defense and offense. We take ground for God and hold it. Period! This is one presupposition that supports patriotism and the use of the sword to preserve and extend a nation’s borders.
Throughout scripture, God uses those bearing the sword to fulfill His purpose and righteousness, then punishes the sword bearers for their own unrighteousness. See Jeremiah chapters 14 and 25 and Isaiah chapter 10. The point here is that the mere fact that one has the authority to wield the sword for God’s good purposes does not in itself imply the sword wielder’s righteousness before God. God causes all things to work together for good. Rom 8:28
Chew on that for a minute…

I believe the responses of Jesus further confirm my thesis that believers are never to oppose those in authority with anything other than the word of God.
When Peter attacked Malchus in Gethsemane with the sword Jesus told him to bring, Jesus declared that He could ask his father for twelve legions of angels.
“No more of this!”, said Jesus
Jesus submitted to the wicked authorities so that scripture might be fulfilled. Luke 22:49-51, John 18:10-15, Matthew 26:51-55
When Jesus was arrested, stood before Caiaphas, and was asked if He was the Son of God, in Mat 26:57-68, Jesus paraphrased Daniel 7:13-14.
“You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.”
Mat 26:64
Jesus then became silent and submitted to be struck, spat upon, and condemned.
He stood silent before Pilate never defending himself except to state that His kingdom is not of this world. If it were his followers would fight. Luke 23, Matthew 27, Mark 15, John 19 Nowhere in the gospels did Jesus or His disciples oppose authority beyond speaking God’s word.
So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”
John 19:10-11
Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people.
Titus 3:1-2
Are we to submit to ruling authorities out of obedience to God whether we agree with them or not? It would seem so because God is the only authority. But maybe you see differently. Do you have another biblical apologia that does not violate the laws of coherence and noncontradiction?
