A Paradox?
Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; for it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.” So then each of us will give an account of himself to God.
Romans 14:10-12
Paul begins this chapter with examples of disputes within the body of Christ. One person believes he may eat anything, while the weak person eats only vegetables…One person esteems one day as better than another, while another esteems all days alike… The operative question here is not whether the food or the day is legally right. Rather, the issue is one of the heart. It is whether or not the person does it as unto the Lord. Col 3:18-25
The word for”judge” that Paul is using in Romans 14 is the same word Jesus used in Mathew 7.
Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.
Mat 7:1
That word is krínō – to try, condemn, punish:–avenge, to damn… In contrast, we have the seemingly contradictory “judge” in 1 Corinthians 2.
The spiritual person judges all things, but is himself to be judged by no one.
1 Cor 2:15
The word for judge here is anakrínō investigate, interrogate, determine:–ask, question, discern, examine, search…
As Paul has repeatedly pointed out in Romans 12 and 13, vengeance belongs to the Lord. We are to bless, not curse… We are to overcome evil with good. We don’t Krino people. We anakrino.
Right?
Many people ignore blatant sin and call it grace. This is incorrect. “Bless not curse”, doesn’t mean we turn a blind eye to blatant error or sin. We are to confront error and sin head-on. We do so out of love for the one who is in error knowing that each of us will give an account of himself to God.
So often I hear believers misquote and or misappropriate scripture. Some are confused. Others do it to justify or minimize sin. It can be tempting to view these people through the lens of Habakkuk amidst his cry to the Lord especially when their heresy harms others.
Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise. So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted.
Habakkuk 1:3-4
If I am honest, I have been tempted to call fire down from heaven only to receive the same rebuke that Jesus gave the disciples in Luke 9.
When the days drew near for him to be taken up, he set his face to go to Jerusalem. And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make preparations for him. But the people did not receive him, because his face was set toward Jerusalem. And when his disciples James and John saw it, they said, “Lord, do you want us to tell fire to come down from heaven and consume them?” But he turned and rebuked them. And they went on to another village.
Luke 9:51-56
In Habakkuk’s case, he got the justice for which he pleaded. The Lord sent justice in the form of the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth, to seize dwellings not their own. He sent the Chaldeans to seize the dwellings of the hypocrites and abusers. But then Habakkuk was also in their midst. Keep in mind,
If we demand justice, we must be prepared to receive justice.
For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.
Mat 7:2
If that weren’t confusing enough, In 1 Corinthians 5 Paul declares we are to Krino those within the church.
I wrote to you in my letter not to associate with sexually immoral people— not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? God judges those outside. “Purge the evil person from among you.”
1 Cor 5:9-13
Wait a minute! I thought we were to anakrino (discern), not krino (condem) another.
“Well…Yes and No”.
Rolland Baker
In Romans 14 Paul asks Why do you pass judgment on your brother? Or you, why do you despise your brother? Krino (condemnation) judgment that results in my despising a brother is a judgment of my brother’s heart. In 1 Corinthians 5, Paul is calling believers to judge the ACTIONS of other believers. A man or woman actively engaged in sexual sin needs to be confronted and possibly ostracized from the body IF they refuse to repent. Still, the fact remains that the underlying cause of their promiscuity may be related to childhood trauma, especially sexual abuse. Hence we condemn the actions, not the soul of a person. Like the father of the prodigal son, we are to remain open to receive them back the moment they are ready to repent. That openness is not dependent on their perfection but rather their willingness to try even if they fail seven times.
for the righteous falls seven times and rises again…
Prov 24:16
Incidentally, “Seven” was a Hebrew idiom equivalent to our contemporary English use of “one hundred percent!”
💯
As in mathematics, there is an order of operations in judging. Scripture commands me to (anankrino) examine myself first to see if am still in the faith. 2 Cor 13:5-7 I begin with the prayer of David.
Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!
Psalm 139:23-24
Is there a Mathew 7:1-5 log in my eye? Many, if not most times, we judge the heart and motives of our brethren because we see our own reflection in them. For example, Paul illuminates that path of sin in Romans 1:18-32. “Amen!” We say. Then comes the proverbial rug pull in Romans 2.
For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things…
Romans 2:1
On the flip side…
The opposite extreme is to avoid passing judgment on the actions of another because we are or have been guilty of the same sins. We confuse the intent of scripture if, after we remove the log from our eye, we ignore or, worse, condone the speck in the eye of another.
We saw this when Lew Engle confessed his struggle with lust at the One Thing conference in 2018. Mike Bickle attempted to shut Lew down by minimizing the sin Lew was boldly confessing. Today Mike Bickle has been exposed for decades of blatant sexual sin. Mike’s argument toward Lew in 2018 was in effect,
“STOP! All this talk about your speck is convicting me of the log I have been rationalizing and justifying.”
No! The path to holiness and the perfection to which Jesus calls is a trajectory, not a single event. A scary albeit paradoxical fact is that our refusal to judge the actions of our brother could be the event that sets our trajectory in a direction that is contrary to what Jesus taught. Scripture tells us that in minimizing or enabling the sin of others we become partakers with them.
Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son. If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, for whoever greets him takes part in his wicked works.
2 John 1:9-11
Recently a woman who wreaked absolute havoc in our community through substance abuse and serial adultery posted on Facebook that she had been sober and walking with Jesus for a year. In truth, she had just been kicked out of the last in a long line of homes where people tried to help her. There were dozens of comments from those who knew the truth yet praised her and her phony achievement. I commented,
“The only people who can not recover are those who are constitutionally incapable of being honest with themselves.”
AA Big Book
She responded by blocking me.
So often, people dilute or avoid speaking the truth in the name of being loving. “Loving” is defined as anything that makes people feel good and preserves a relationship. Yet love does not and can not exist apart from truth.
Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols?
1 Corinthians 6:14-16
Still, even the most sincere followers of Christ can make errors. That is why we study scripture together. About a year ago I had a theological discussion with some men whom I deeply respect regarding the subject of adultery. The question at hand was, “is viewing pornography adultery?” I said yes and quoted Mathew 5.
You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.
Mat 5:27-28
Apart from me, the consensus was that adultery required the physical act of intercourse between two people. Otherwise, everyone present would be guilty of adultery. I say amen! Sometimes, the truth hurts. I’m not pointing fingers at anyone but myself. The point here is that the standard for truth, the judgment of our actions and those of other believers, is solely determined by the teaching of Christ according to scripture. Jesus said, looking lustfully at a woman is adultery. Period! Every man I know has been guilty of it at some point. The question is not how close can we get to sin and remain innocent. But rather what does scripture say, and have we repented for what is in our hearts? Is there a difference between daydreaming of sex with a woman, not your wife, and having sex with a woman, not your wife? Of course. One is a thought. The other is an action. One is not better than the other. One sin precedes the other. The second sin brings us closer to death.
How close do you want to get?
But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.
James 1:14-15
But Brian, Love bears all things, believes all things, hopes all things, and endures all things. This is true. But bear, believe, hope, and endure all things are not synonyms for “IGNORE ALL THINGS”. They are statements of faith in possibilities and potentials. As Cathy likes to say, “There is hope as long as there is breath.” All of God’s judgments are redemptive while we are alive on earth. Love always speaks truth because truth is what sets people free. Our willingness to call a proverbial spade a spade is proof in action that we believe and hope for all things. Love speaks truth Eph 4:15 Bearing and enduring all things often pertains to the wrath and rejection we face when speaking the truth that hurts. One thing seems certain, if we don’t judge our own hearts, others will be left to judge our actions. If we refuse to judge the actions of others, we might be consigning them to God’s Krisis judgment. Suffice it to say that Krisis is the Greek word from which the English word Crisis is fittingly derived. Again, there is a linear progression of judgment for believers, Anakrino, Krino, and Krisis. It is better to face the first two head-on than face the third. It’s better to face the third in this life than the next because,
Each of us will give an account of himself to God.
Chew on that.






