To Judge or Not to Judge

A Paradox?

Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; for it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.” So then each of us will give an account of himself to God.

Romans 14:10-12

Paul begins this chapter with examples of disputes within the body of Christ. One person believes he may eat anything, while the weak person eats only vegetablesOne person esteems one day as better than another, while another esteems all days alike… The operative question here is not whether the food or the day is legally right. Rather, the issue is one of the heart. It is whether or not the person does it as unto the Lord. Col 3:18-25

The word for”judge” that Paul is using in Romans 14 is the same word Jesus used in Mathew 7.

Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.

Mat 7:1

That word is krínōto try, condemn, punish:–avenge, to damn… In contrast, we have the seemingly contradictory “judge” in 1 Corinthians 2.

The spiritual person judges all things, but is himself to be judged by no one.

1 Cor 2:15

The word for judge here is anakrínō investigate, interrogate, determine:–ask, question, discern, examine, search

As Paul has repeatedly pointed out in Romans 12 and 13, vengeance belongs to the Lord. We are to bless, not curse… We are to overcome evil with good. We don’t Krino people. We anakrino.

Right?

Many people ignore blatant sin and call it grace. This is incorrect. “Bless not curse”, doesn’t mean we turn a blind eye to blatant error or sin. We are to confront error and sin head-on. We do so out of love for the one who is in error knowing that each of us will give an account of himself to God.

So often I hear believers misquote and or misappropriate scripture. Some are confused. Others do it to justify or minimize sin. It can be tempting to view these people through the lens of Habakkuk amidst his cry to the Lord especially when their heresy harms others.

Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise. So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted.

Habakkuk 1:3-4

If I am honest, I have been tempted to call fire down from heaven only to receive the same rebuke that Jesus gave the disciples in Luke 9.

When the days drew near for him to be taken up, he set his face to go to Jerusalem. And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make preparations for him. But the people did not receive him, because his face was set toward Jerusalem. And when his disciples James and John saw it, they said, “Lord, do you want us to tell fire to come down from heaven and consume them?” But he turned and rebuked them. And they went on to another village.

Luke 9:51-56

In Habakkuk’s case, he got the justice for which he pleaded. The Lord sent justice in the form of the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth, to seize dwellings not their own. He sent the Chaldeans to seize the dwellings of the hypocrites and abusers. But then Habakkuk was also in their midst. Keep in mind,

If we demand justice, we must be prepared to receive justice.

For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.

Mat 7:2

If that weren’t confusing enough, In 1 Corinthians 5 Paul declares we are to Krino those within the church.

I wrote to you in my letter not to associate with sexually immoral people— not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? God judges those outside. “Purge the evil person from among you.”

1 Cor 5:9-13

Wait a minute! I thought we were to anakrino (discern), not krino (condem) another.

“Well…Yes and No”.

Rolland Baker

In Romans 14 Paul asks Why do you pass judgment on your brother? Or you, why do you despise your brother? Krino (condemnation) judgment that results in my despising a brother is a judgment of my brother’s heart. In 1 Corinthians 5, Paul is calling believers to judge the ACTIONS of other believers. A man or woman actively engaged in sexual sin needs to be confronted and possibly ostracized from the body IF they refuse to repent. Still, the fact remains that the underlying cause of their promiscuity may be related to childhood trauma, especially sexual abuse. Hence we condemn the actions, not the soul of a person. Like the father of the prodigal son, we are to remain open to receive them back the moment they are ready to repent. That openness is not dependent on their perfection but rather their willingness to try even if they fail seven times.

for the righteous falls seven times and rises again

Prov 24:16

Incidentally, “Seven” was a Hebrew idiom equivalent to our contemporary English use of “one hundred percent!”

💯

As in mathematics, there is an order of operations in judging. Scripture commands me to (anankrino) examine myself first to see if am still in the faith. 2 Cor 13:5-7 I begin with the prayer of David.

Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!

Psalm 139:23-24

Is there a Mathew 7:1-5 log in my eye? Many, if not most times, we judge the heart and motives of our brethren because we see our own reflection in them. For example, Paul illuminates that path of sin in Romans 1:18-32. “Amen!” We say. Then comes the proverbial rug pull in Romans 2.

For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things…

Romans 2:1

On the flip side…

The opposite extreme is to avoid passing judgment on the actions of another because we are or have been guilty of the same sins. We confuse the intent of scripture if, after we remove the log from our eye, we ignore or, worse, condone the speck in the eye of another.

We saw this when Lew Engle confessed his struggle with lust at the One Thing conference in 2018. Mike Bickle attempted to shut Lew down by minimizing the sin Lew was boldly confessing. Today Mike Bickle has been exposed for decades of blatant sexual sin. Mike’s argument toward Lew in 2018 was in effect,

“STOP! All this talk about your speck is convicting me of the log I have been rationalizing and justifying.”

No! The path to holiness and the perfection to which Jesus calls is a trajectory, not a single event. A scary albeit paradoxical fact is that our refusal to judge the actions of our brother could be the event that sets our trajectory in a direction that is contrary to what Jesus taught. Scripture tells us that in minimizing or enabling the sin of others we become partakers with them.

Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son. If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, for whoever greets him takes part in his wicked works.

2 John 1:9-11

Recently a woman who wreaked absolute havoc in our community through substance abuse and serial adultery posted on Facebook that she had been sober and walking with Jesus for a year. In truth, she had just been kicked out of the last in a long line of homes where people tried to help her. There were dozens of comments from those who knew the truth yet praised her and her phony achievement. I commented,

“The only people who can not recover are those who are constitutionally incapable of being honest with themselves.”

AA Big Book

She responded by blocking me.

So often, people dilute or avoid speaking the truth in the name of being loving. “Loving” is defined as anything that makes people feel good and preserves a relationship. Yet love does not and can not exist apart from truth.

Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols?

1 Corinthians 6:14-16

Still, even the most sincere followers of Christ can make errors. That is why we study scripture together. About a year ago I had a theological discussion with some men whom I deeply respect regarding the subject of adultery. The question at hand was, “is viewing pornography adultery?” I said yes and quoted Mathew 5.

You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.

Mat 5:27-28

Apart from me, the consensus was that adultery required the physical act of intercourse between two people. Otherwise, everyone present would be guilty of adultery. I say amen! Sometimes, the truth hurts. I’m not pointing fingers at anyone but myself. The point here is that the standard for truth, the judgment of our actions and those of other believers, is solely determined by the teaching of Christ according to scripture. Jesus said, looking lustfully at a woman is adultery. Period! Every man I know has been guilty of it at some point. The question is not how close can we get to sin and remain innocent. But rather what does scripture say, and have we repented for what is in our hearts? Is there a difference between daydreaming of sex with a woman, not your wife, and having sex with a woman, not your wife? Of course. One is a thought. The other is an action. One is not better than the other. One sin precedes the other. The second sin brings us closer to death.

How close do you want to get?

But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.

James 1:14-15

But Brian, Love bears all things, believes all things, hopes all things, and endures all things. This is true. But bear, believe, hope, and endure all things are not synonyms for “IGNORE ALL THINGS”. They are statements of faith in possibilities and potentials. As Cathy likes to say, “There is hope as long as there is breath.” All of God’s judgments are redemptive while we are alive on earth. Love always speaks truth because truth is what sets people free. Our willingness to call a proverbial spade a spade is proof in action that we believe and hope for all things. Love speaks truth Eph 4:15 Bearing and enduring all things often pertains to the wrath and rejection we face when speaking the truth that hurts. One thing seems certain, if we don’t judge our own hearts, others will be left to judge our actions. If we refuse to judge the actions of others, we might be consigning them to God’s Krisis judgment. Suffice it to say that Krisis is the Greek word from which the English word Crisis is fittingly derived. Again, there is a linear progression of judgment for believers, Anakrino, Krino, and Krisis. It is better to face the first two head-on than face the third. It’s better to face the third in this life than the next because,

Each of us will give an account of himself to God.

Chew on that.

Maranatha

Character Reloaded

Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 1 Peter 4:1-2

We were locked down in Honduras when I wrote the original version of this blog. COVID cases had begun to double daily. The borders and airports were closed. No one could leave the country.  There was a 6-month to 2-year jail sentence awaiting anyone who violated the lockdown. Ironically it had been just two months since I’d presented a teaching based on the book The Fourth Turning: An American Prophecy-What the Cycles of History Tell Us About America’s Next Rendezvous with Destiny. By William Straus and Neil Howe. I had no idea at the time how prophetic it was. My audience was comprised of Millennials and Gen Z-ers who were learning how to be missionaries.  My message was not well received. You can read the book or better yet, its sequel The Fourth Turning is Here,. You can also view my original post for a quick synopsis. Suffice it to say that we are in what Straus and Howe called The Fourth Turning otherwise known as

“The Crisis”

Today we find the globe moving deeper into the Fourth Turning that is scheduled to peak sometime between 2025 and 2030. If the cycle simply repeats it will usher in another First Turn “High”. Just to give you some context, the previous High was 1945 -1965 and gave birth to “The Boomer Generation” and the proverbial “American  Dream”. That the cycles of history repeat is as unavoidable as it is undeniable. The key to surviving and thriving is rooted in recognizing the season and responding correctly. One of the most common errors people make during Fourth Turns is to mistake them for a First.

For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time when it suddenly falls upon them.
Ecc 9:12

The Root of Crisis

Judge and judgment are among the most contentious words these days. This is especially true in the context of Christianity where “judgment” has become a pejorative. The WOKE especially like to cite Jesus in Mat 7:1-3 “judge not lest ye be judged” usually in response to any mention of sin. Today love is increasingly defined as tolerance of sin. Conviction is hate. The Greek word for judge in Mat 7 is krínō, meaning to “condemn or pronounce sentence upon”. The absurdity of one person judging another for judging them aside, we agree that no man should krínō another.

There is more than one word for judgment in the Bible.

“The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one.” 1 Cor 2:14-15 “judge” is Anakrínō – to discern.

I Anakrínō right from wrong – truth from lies etc. In practice Anakrínō looks like intuition or “gut instinct”. Yet it is a knowing in one’s spirit that can be later verified with God’s word.

And this I pray, that your love may abound yet more and more in knowledge and in all judgmentPhilippians 1:9

Judgment here is Aísthēsisperception by the intellect as well as the senses, discernment, Cognition, moral discernment in ethical matters.

Among other things, Aísthēsis is the bedrock of a 1 Peter 3:15 Apologia, a defense for the hope that is in us.

Still, there is one other word for judgement.

That word is Krísis, the word from which the English word “crisis” is derived.

Krísis is God’s judgment.

For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? 1 Peter 4:17

Discussions of God’s judgment may trigger charismatic believers. We may encounter a similar emotional response is when discussing spiritual gifts with reformed cessationists. Theological paradigms get rattled and arguments are formed as we debate whether or not God really is the same yesterday, today, and forever. Yet almost no one would dispute that God can not be mocked. We reap what we sow. There is a point on the path of sin where God turns his head and gives those who remain in it over to do that which ought not to be done. Rom 1:18-32 This turning over is for the destruction of their flesh in the hope that their soul might be saved. At the end of the day, the wages of sin is death. God does not cause us to sin. He allows us to sin. It is not God’s desire that crisis falls upon us. He desires that we wake up and rise from the dead. Yet all are without excuse. Rom 1: 18-32. Therefore God does not change the consequences of our chosen rebellion. Does the devil play a role? Certainly! In fact he thinks he is winning. Little does he know that he is God’s stool pigeon. The pressure (Thlipsis- tribulation) that Satan is allowed to impose on us is used by God to conform us to the image of His son Rom 8:29 and remove the spots and wrinkles from His bride. Eph 5:27 Imagine what might happen if we took responsibility for our collective sin and resulting Krísis like Daniel did in Dan 9 instead of assigning power to the devil and deferring blame upon Him.

Consider how that might shape our prayers.

While the scandal at IHOP at least partially inspires this post, the allegations against Mike remain as yet unconfirmed. Please don’t get lost in speculation regarding his innocence or guilt. Rather I hope that you will consider the Krísis that has been brought to light within the body of Christ.

Having attended Ravi Zacharias’ School of Apologetics, I was devastated when his lifelong sexual sin was exposed immediately following his death in 2021. No man has impacted my theology and faith more than he. If I have ever placed a man on a pedestal Ravi was it. I cried when his ministry, life’s work, and legacy collapsed. Yet Ravi’s sin was not the root cause of his ministry’s implosion. It was the leadership team who knew about Ravi’s sin and covered it up to protect the ministry that detonated its demise. Despite the title, the video below is not about Mike Bickle per se. It is Lew Engle’s public confession of his porn addiction at a One Thing Conference in 2018. I think we were in Ecuador on the Amazon at the time and had no idea this had happened. The current scandal at IHOP is the only reason I – and maybe you – have become aware of it now.

Clearly, there is a crisis in the body of Christ.

How did we get here? As Ray Comfort says, “God comes to us with a subpoena in one hand and a pardon in the other.”  Today we love to tell people about the loving pardon. The subpoena…not so much. We emphasize grace and joy and downplay God’s justice. We thank Him for His goodness and redact His severity and Holiness. In a word, there is no fear of God. Instead, we fear man and man’s rejection. We redact the truth in the hope that we will be accepted.

All who live Godly will be persecuted.

Praise God for Lew’s courage and transparency even if it took him fifty years to get there. I’m not being snarky. It’s just a fact. He has ministered to at least two generations of new believers all the while being double-minded and therefore unstable in all his ways. Sexual sin’s portal is a man’s eyes. It is the number one sin that threatens to beset all men. No man is immune. If you think you are then take heed lest you fall. One reason I don’t have a porn problem today is because I know that I could. The other reason is that I understand how real the battle is and how it is fought.

Lew mentioned years of futile prayer and fasting against his compulsion. That makes perfect sense. The Bible tells us to flee youthful lusts. Prayer and fasting is for unbelief. Those who fail to heed the warning to flee soon find themselves caught in the snare of addiction. Now they must expose it Eph 5:11 before they can hope to flee it. Exposure is what many people fear most because the required vulnerability produces suffering. This suffering may be the result of shame, the loss of the esteem of men, position, and or material consequences like the loss of a career or even one’s freedom. Fear of exposure keeps us stuck in our sin. As the 12 Step adage goes,

“We are as sick as our secrets.”

But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light. 

What I found most perplexing about the video is that Mike Bickle seemed embarrassed by Lew’s transparency. The words he chose were anything but supportive of accountability. Mike seemed quite familiar with Lew’s struggle as he attempted to minimize and rationalize the sin. Thankfully Lew Engle wasn’t having any of it. The fear of God was on him and he quaked in his boots as he publicly repented.

But if we judged ourselves truly, we would not be judged. 1 Cor 11:31

The reason for God’s judgment on the house of God and global society is that we have avoided addressing the subject of sin for so long that today we increasingly call good evil and evil good.

Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. With respect to this, they are surprised when you do not join them in the same flood of debauchery, and they malign you; but they will give account to him who is ready to judge the living and the dead. For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does. 1 Pet 4:1-6

Arm yourself with the same way of thinking… is similar to gird up the loins of your mind and having done all to stand, stand therefore… Could any true believer engage in a besetting sin if they were present at Jesus’ crucifixion? Peter is calling us to Jesus’ battle. It is a call to be ready to suffer like Jesus amid a reprobate society. It is the act of resolving to lose one’s life to save it,to overcome by the blood of the lamb, the word of our testimony and to NOT love our lives onto death. Mind you it is not a call to pursue suffering or martyrdom but a willingness to embrace it if necessary. Still, the question remains;

Suffer for what?

Paul calls it persevering. Once again, tribulation is Thlipsis (pressure) and specifically refers to a form of Roman execution where a large bolder was placed on the victim’s chest and slowly crushed the life out of him. In this context, pressure could be iniquity which includes the pressure to sin. We refer to this pressure as temptation. Yet iniquity left unaddressed becomes generational. The longer we remain isolated in secret sin the greater the iniquity and the more fragmented we become. Fragmentation is the opposite of integrity. Both fragmentation and integrity are opposing expressions of character. Our character is what God seeks to transform and conform to the image of His son. Persevering under pressure is God’s formula for transformation that produces hope.

Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. Rom 5:3-5

One thing seems certain Krísis reveals character. While it is often misconstrued as wrath to which believers are not appointed, it is in fact, the discipline of a loving Father and a catalyst for transformation. The pressure increases according to our resistance until we surrender and repent or ends in death. The choice is ours. The final outcome is determined by our response. How silly we must look to the principalities to whom we are called to make the manifest wisdom of God known any time we pray against God’s Krísis in Jesus’ name. This is one way many have and will be caught in the aforementioned snare. Everything will be shaken. Only what can’t be shaken will remain…our God is a consuming fire.  Who we are and what we do “will be revealed with fire, and the fire will test the quality of each person’s work.”  Only that which is of God will survive. Therefore arm yourself with the mind and character of Jesus. If we suffer with Him we will be glorified with Him.

One thing seems certain. Hard times and big challenges lie ahead. More and more we will see true character exposed both in and out of the church. I understand the importance of the honor that so characterizes my own faith stream. It’s true context applies to missions and becoming all things to all men in order to save a few. We honored Muslims in Africa to earn credibility and the right to be heard by them. Honor was never intended to be a perversion of do not touch God’s anointed – a proverbial bunker in which leaders avoid accountability. God is not having it. My prayer is for wisdom and courage for all of us to judge ourselves and that we allow the transformation of our character wherever needed so that we can faithfully fulfill what God has called us to in these last days.

Every outcome will ultimately be determined by our character.

Maranatha

Watchman On the Wall

“so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes…” Eph 4:14

The Acts 17:11 Bereans Bible study made it to Ephesians 4:17 last week. We covered a lot. Someone briefly mentioned that it might benefit us as believers to remain ignorant of evil and its ways, otherwise known as human cunning, craftiness, and deceitful schemes...” After all, Smith Wigglesworth was so single-minded that he wouldn’t even allow a newspaper to enter his home. It makes sense within the proper context. That context is underpinned by fearlessness.

Be watchful, stand firm in the faith, act like men, be strong. 1 Cor 16:13

The strength of which Paul speaks is characterized by complete surrender to God’s will in our circumstances regardless of how those circumstances appear to us.

I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance, and need. I can do all things through Christ who strengthens me. Phil 4:12-13

We are not to be ignorant of satan’s devices lest he should take advantage of us. 2 Cor 2:11 Jesus commanded that His disciples be wise as serpents and gentle as doves as they went out among wolves. Mat 10:16

Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 1 Pet 5:8

Sober is nḗphō calm and collected in spirit, temperate, dispassionate, and circumspect. Circumspect means being careful to consider all circumstances and possible consequences

Circumspect is the Watchman on the wall.

Still, Churches like ours tend to focus on what God, not the devil is doing. Again, that’s a good and correct thing for most people provided they have also done all, to standEph 6:13-14 and aren’t hiding from hard things because they idolize comfort and are terrified of losing it.

I felt a gnawing conviction after our study.

I have always been a watchman. Ironically it’s a calling I fully embraced until I moved to Tennessee.  If I’m honest it’s the fear of man that zips my lips. I don’t want to offend the culture and people I love, and who thrive on joy.

Joy in the third world where we spent the better part of the last decade, is rooted in Col 3:1-3. I perceive that many American believers unconsciously correlate joy with their present health, wealth, and prosperity.

This is known as “Favor”

Facing the possibility of enduring suffering like so many believers around the globe already do is usually not a popular topic of discussion among contemporary lovers of His presence. Hence our stream’s foundational principles of “honoring first”, going “Low and Slow” and the oh-so-slippery slope of always “speaking things in love” can just as easily become justifications for me to bury my head in the sand. 

Watchmen are often confused with prophets because they sometimes project future outcomes based on a current trajectory. But watchmen are not prophets. For example, David Wilkerson was a watchman who repeatedly corrected those who called him a prophet. He viewed the world through the lens of scripture. He could see where we were headed and called Americans to repentance. Jeremiah on the other hand, was a prophet to whom the Lord spoke directly about Israel’s future. For 40 years he called the nation of Israel to repentance.

Israel didn’t and neither have we.

I used to write blog posts from a watchman’s perspective. Posts like Truth or Trump and Better than Ninevah remain published. Others related to situations like COVID were removed because well… “what’s done is done”. More recent posts were never published because I got cold feet. It’s much easier and palatable to proclaim God’s goodness while ignoring His severity. Rom 11:22 This was the problem in ancient Israel, a nation whose moral decline so closely mirrors that of the USA today. Jer 14:13-22, Jer 23, Jer 28

The Conviction

A few days ago, the Lord led me to Ezekiel 33. It was as if I were reading it for the first time. Immediately I felt His rod of correction.

But if the watchman sees the sword coming and does not blow the trumpet to warn the people and the sword comes and takes someone’s life, that person’s life will be taken because of their sin, but I will hold the watchman accountable for their blood.’ Eze 33:6

I confess that I’ve put my head in the sand. Not to hide from seeing and hearing. I put it there to silence myself for fear of offending those whose souls might be required at any moment. Luke 12:15-31

Forgive me, Lord! I repent!

I’m not being a “Debbie Downer” or a “Prophet of Doom” as some are sure to say. The fruit of the spirit including the genuine joy of the Lord does not change if I face plenty, hunger, abundance, or need. Granted, my mood might change if I get a million-dollar check in the mail versus a nuclear bomb in Nashville. But the genuine joy of the Lord is not determined by worldly circumstances. James 1:2 commands us to count it all joy when facing trials that test our faith… To count is hēgéomai and means to take authority.

Count it all joy is an offensive, rather than a defensive action.

In January 2020 I taught a “biblicized” version of The Fourth Turning to a group of young missionaries in Guatemala. In a nutshell, the authors, Straus and Howe framed history as a recurring cycle of approximately 80-100 years comprised of four “Turns” (think seasons) of 20-25 years. They are 1.”The High”, 2.”The Awakening”, 3. The Unraveling and 4. The Crisis. You can buy the book on Amazon or read my synopsis here

Most of these 18-21-year-old “gap year” missionaries just rolled their eyes as I challenged their worldview. Others were angry because I’d called their previously prophesized dreams and plans upon which their joy was predicated into question. Less than two months later the entire world went into lockdown as COVID hit. Their dreams were squashed as they and 400 of their peers from around the globe were emergency evacuated back to the USA. Some barely got out before the borders closed. Suffice it to say that we are in a Fourth Turn now. Here are a few timely conclusions from the book.

“Sometime before the year 2025, America will pass through a great gate in history, commensurate with the American Revolution, Civil War, and twin emergencies of the Great Depression and World War II…” “…The risk of catastrophe will be very high. The nation could erupt into insurrection or civil violence, crack up geographically, or succumb to authoritarian rule…” “…Through much of the Third Turning, we have managed to postpone the reckoning. But history warns that we can’t defer it beyond the next bend in time…”

Not since WWII, have we been at such risk for an economic collapse, unmitigated global crisis, and military conflict. Not since the Civil War have we been so divided as a nation. In the words of the World Economic Forum at Davos this year, “The collective vocabularies stored in the world’s great dictionaries didn’t appear to hold a single word, to sum up, all this strife. So here’s a new one:“

Polycrisis

The World Economic Forum’s Global Risks Report 2023 uses the term, to explain how “present and future risks can also interact with each other to form a ‘poly-crisis’ – a cluster of related global risks with compounding effects, such that the overall impact exceeds the sum of each part”.

Nothing is new under the sun. Ecc 1:9 And there is a time and a season for everything. Ecc 3:1-8 Crises or Fourth Turns have come and gone and come again throughout history. More often than not they arrive just as people assume peace and security. 1 Thess 5:3 Others clearly hear the trumpet but refuse to heed the warning. Eze 33:4

Normalcy Bias is a snare in a Fourth Turning.

In any case, history teaches us that the primary determining factor in the outcome of any crisis is the individual and collective character of those upon whom the crisis falls. Sometimes God uses a crisis to produce character. Rom 5:3 In the end, Fourth Turnings, in particular, produce one of two outcomes.  Either there is a return to traditional values, religious revival, prosperity, and freedom. Or people descend into darkness, moral depravity, persecution, and bondage. That said, it is within the context of bondage that God’s promise and warning in the oft-misquoted Jer 29 applies. Hence,

Fourth Turns (crises) are not a call to build bunkers or hoard ammunition, and gold, but rather a call to repentance, fearlessness, and faith amid turmoil.

It may be worthy of note that the word “Crisis” is derived from the Greek word Krisis which means “God’s judgment.” The purpose of God’s judgment, not to be confused with His wrath, is to discipline the rebellious and bring us to repentance.

Only illegitimate children escape discipline. Heb 12:6 Heb 12:8-11

Perhps one of the hardest things for believers to accept since the fall of man is that throughout human history “Adversity makes men. Prosperity makes monsters”. -Victor Hugo- 1 Tim 6:10

We were isolated in the mountains of Honduras after COVID hit and were amazed at the number of people back in the USA who contacted us with the question, “Is this the end of days?” Suddenly everyone was curious about God and His word. What a blessing it was to have an audience comprised of previously deaf ears. Alas, COVID passed, normalcy came back into view and people lost interest in the Bible. It seems they only cared about God when faced with the prospect of their imminent demise.

Sociological data only confirms this.

According to the American Worldview Inventory 2023The first national study of Americans’ worldview since the COVID-19 lockdowns show that the incidence of biblical worldview has fallen to a mere 4%—a drop of one-third from the 6% recorded just three years earlier. Dr. Tracy F. Munsil | February 28, 2023, | CRC | 

What determines a biblical worldview? you ask. Very basic tenants of the faith. Click both hyperlinks for details.

“But that’s not me. I have a biblical worldview,” you say. And maybe you do. The question is; how could so many professing Christians be so devoid of truth? John 17:17 It would seem that what many are calling revival is more in line with a great falling away. 2 Thess 2:3

I could be wrong.

Don’t freak out. Search it out Acts 17:11

The truth is like a lion; you don’t have to defend it. Let it loose; it will defend itself. -Augustine of Hippo –

Look maybe this Watchman stuff isn’t your cup of tea. Maybe you are already one who praises the Lord whether life gives you a proverbial massage or a kick in the butt. “It’ll all pan out.” I get it. But if you value seeing and discerning the time Mat 16:1-4, then join the discussion by subscribing by email in the sidebar as I may not link every post to social media. Hardly any of our readers link to us via social media anyway. I’ll categorize future Watchman posts under Red Pill Diaries.

Categories are listed above the title of each post.

Jesus said, “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” Mat 7:24-27

Maranatha