Submission

Remove All Permission

Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct. 1 Peter 3:1-2

In this context be subject is hypotássōA Greek military term meaning “to arrange troop divisions in a military fashion under the command of a leader”. In non-military use, it was “a voluntary attitude of giving in, cooperating, assuming responsibility, and carrying a burden”.

Peter continues his emphasis and exhortation on submission from chapter two where we are told to submit to authority and “honor” the king even if the King is Nero. If that wasn’t unfair enough slaves were given a similar instruction to submit to their masters, not only to the good and gentle but also to the unjust. That might seem confusing in a world that teaches us to fight for our rights and subdue evil. However, the purpose of submission is not to champion evil but to defeat it. For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. Vs. 15 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. Vs. 18

As we previously learned in the book of Ephesians, the first and most profound meaning of marriage between a man and a woman is God’s mysterious representation of Jesus’ relationship with His bride, the church. Eph 5:32  It follows that a healthy marriage is rooted in the same principles required for a relationship with Jesus. The first and most foundational practice is found in Mat 16:24-25.

Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his lifewill lose it, but whoever loses his life for my sake will find it.

Deny is aparnéomai – to utterly, disown, abstain, to affirm that one has no acquaintance or connection with someone, to forget one‘s self, and lose sight of one‘s self and one‘s own interests.

“Deny self” is a no-brainer if The Song of Songs is your template and script for marriage. In my case, I was and still am mesmerized by The Most Wonderful –  Most Incredible Woman on the planet apart from whom I have zero desire to live. 

“Deny self” sounds scary if we remain self-centered. This is especially true within the context of everything contemporary culture teaches. The world tells us to “find yourself!”, “follow your dreams!”, “fight for your rights!” Jesus says,  

“Lose them all!”

It is in losing that we gain

When a man and woman are joined together in Holy Matrimony it is representative of Christ’s marriage to His bride the church. The wife submits to her husband and the husband gives himself up for his bride. The husband stands in direct submission to God. The wife submits to and through her husband. Eph 5:22-33 This is not a position of inferiority for the wife. Rather it is one of tremendous honor and a model for the divine alignment established by God. Gen 2:18-25 1 Cor 11:1-3 

How wonderful and valuable is the bride for whom the groom would so gladly give his life?

So far we have been speaking of healthy marriages. But 1 Peter 3 begins with submission in an unhealthy one.

Likewise, wives, be subject to your own husbands, so that even if some do not obey the word…

While people often generalize, minimize, rationalize, and justify their behavior, abuse in some form results when one party refuses to submit according to the word of God. Mind you, abuse is a continuum. It ranges from neglect to homicide. Once again Peter exhorts us to apply submission as a spiritual weapon.

that they may be won without a word by the conduct of their wives when they see your respectful and pure conduct.

When one spouse fails to submit to God, it produces resentment and unforgiveness in the other. Wherever there is unforgiveness a Positive Feedback Loop is formed. Things get progressively worse until one or both parties go their own way or they kill each other. The conflict we see played out in marriages is the same conflict we see in God’s family.

I’m right! We are right!

Anyone who disagrees is wrong and by extension, evil.

For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. Mat 6:14-15

You are not forgiven unless you forgive!

Peter’s illustration of submission as a spiritual weapon that began in 1 Peter 2:13-25 continues in Chapter 3. The only difference is that most of us have never been slaves or faced persecution like believers did under Nero. But marriage is relevant to almost everyone. Peter’s exhortation for women to submit is the antithesis of everything Westerners have been taught for at least fifty years. The idea of submission especially by those labeled as oppressed by society at large is a stumbling block for unbelievers.

But Jesus is calling us higher by asking us to go lower still.

Pray for the peace of Jerusalem:

May they prosper who love you. Psalms 122:6

Recently Cathy and I were discussing the exhortation to pray for the peace of Jerusalem. “Why Jerusalem?” We asked.

“Why not all of Israel?”

Jerusalem is from Jerupossession and Salempeace. Hence Jerulselum means possession of peace. Salem is thought to be Jerusalem in Psalm 76:2. Melchizedek was the King of Salem. Heb 7 Long story short, Jerusalem was on the map and governed by Melchizedek more than two thousand years before Jesus was born. Abraham offered Isaac as a sacrifice on Mount Moriah known as the Temple Mount and the site of the Al-Aqsa Mosque today. Control of this sacred site has changed hands between Jews, Romans, Muslims, and Christians since 831 BC when King Solomon built his Temple. As we discussed in Why Israel? God’s ultimate desire is that none would perish. 1 Pet 3:9. What that means in practice includes the reconciliation of Abraham’s family through the descendants of Issac and Ishmael. Isaiah 19.

At this moment the descendants of Isaac and Ishmael continue to fight. Jerusalem and especially Mount Moriah represent the question of who is the child of the promise versus the child of the flesh. Paul puts this argument to rest in Romans 3. Of course, Christians are the only ones who validate the words of Paul.

The question is not if we should fight back but how we should fight?

Hence we are called to submit to suffering with Jesus. Rom 8:17. Suffering requires endurance. 2 Tim 2:12 But that suffering must be for doing good. 1 Peter 2:20 We are called to reign with Jesus by suffering for righteousness sake. 1 Pet 3:18-22

When I look at so much of the church today I see an extension of our society at large. They want blessings for the sake of their own comfort. 2 Tim 3:1-7 This is further evidenced by the fear and resentment that are sparked by statements like this. At the end of the day, I see an ingenious strategy of the devil at work. It is the same root of the conflict theory of Karl Marx where the oppressed are exhorted to fight their oppressors. Those who identify as oppressed must fight. Given that marriage between a man and a woman is the foundation of society, it makes sense that the enemy would attack it first. Husbands invariably lose any time wives fight them. I know what some are thinking. “What if he beats her up?” The husband only loses more if he refuses to give himself up and wins a fight with his wife. Hence Peter and Paul address submission as our method for victory. So many things would fall into place if we would grasp the eternal significance of our marriages and our roles as husbands and wives. Eph 5:22-33, Eph 3:10

How do we begin?

The first step is to be brutally honest with ourselves. Examine the myriad ways that we argue and fight, rationalize, and justify rebellion in our hearts. Then remove all permission that we have given ourselves to do so. That’s a hard call for those of us who have been raised in a nation birthed out of rebellion framed as righteousness.

Chew on that.

May we all embrace. Psalm 119:23-24

MARANATHA

The Temptation of Jesus

Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good. For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. Honor everyone. Love the brotherhood. Fear God. Honor the emperor. 1Pet 2:13-17

Now we are into the meat of scripture.

Jesus was tempted in every way that is common to man but He never gave in to sin. Heb 4:15 The question for us is,

Are you going on with Jesus?

The way goes through Gethsemane, through the city gate, and on “outside the camp” (Heb 13:13). The way is lonely and goes on until there is no longer even a trace of a footprint to follow— but only the voice saying, ‘Follow Me’” (Mat 4:19). -Oswald Chambers- “My Utmost for His Highest” Sept 19

While temptations common to man lean towards sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like theseGal 5:19-21 The temptations of Jesus were along the lines of failing to fulfill His divine purpose. Mat 4

And being in agony he prayed more earnestly, and his sweat became like great drops of blood falling down to the ground. Luke 22:44

As we previously stated, Peter begins this chapter with the importance of new believers desiring pure spiritual milk regarding our adoption as children of God. We must know this beyond a shadow of a doubt or we remain weak, immature and an easy target for the enemy. The goal is to grow in knowledge and strength. This requires moving from milk to meat. Spiritual meat begins with a deeper and ongoing revelation of who God is as well as the absolute genius and perfection of His will and plan. Then comes the harder realities that attend our being conformed by Him so that one day we will be glorified. Rom 8:29-30

The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. Rom 8:16

Accepting and appropriating our position as adopted children is hard enough for some of us. That we shall reign as kings and priests Rev 1:6 Rev 5:10 is just plain surreal. Still, others receive both with apparent ease as if everything is finished. Yet how many truly consider Paul’s words “provided we suffer with him” as the qualification of our future authority?

INDEED, ALL WHO DESIRE TO LIVE A GODLY LIFE IN CHRIST JESUS WILL BE PERSECUTED, 2 Tim 3:12

1Pet 2:13-17 is a template for what that persecution and suffering might look like. The context of these verses is the persecution of Christians under the Roman Emperor Nero. We aren’t certain if Nero set the fire or was simply one of the first to “never let a crisis go to waste”. In any case, he blamed the fire that destroyed a majority of Rome on Christians who used it to justify feeding them to lions and mounting them alive on poles then setting them on fire to light the streets and gardens of the city. It is Emperor Nero that Peter is honoring in Rome before being crucified. It is Emperor Domitian that Peter is honoring prophetically as the sojourners to whom he is writing in Asia Minor will experience a similar fate in just twenty years. It is to us today that Peter is writing.

For this is the will of God, that by doing good you should silence the ignorance of foolish people.

It is not only at the hands of government entities that we are called to suffer, but injustice period. Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust… ….if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps... 1 Pet 2:18-25

At no point did Jesus ever fight back or instruct others to fight.

 “Behold, I am sending you out as sheep amid wolves, so be wise as serpents and innocent as doves”… …”A disciple is not above his teacher, nor a servant above his master.  It is enough for the disciple to be like his teacher and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign those of his household”… Mat 10:16-28

Jesus conquered sin and death through submission and suffering. We are heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

Future suffering looks like Rev 12:11

And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death.

and Rev 13:10

If anyone is to be taken captive, to captivity he goes, if anyone is to be slain with the sword, with the sword must he be slain.Here is a call for the endurance and faith of the saints.

Still, I wonder if it is a temptation that is common to men like me or a temptation of Jesus to fight back. What would I have done if my friend were beheaded like John the Baptist? Mat 14 What would I have done had I witnessed the abuse of Jesus at the hands of Roman soldiers? Mark 15:16-20 What would I have done if I were Peter with a sword in the Garden of Gethsemane? John 18:10 Jesus made it clear that He could fight back.

Then Jesus said to him, “Put your sword back into its place. For all who take the sword will perish by the sword. Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then should the Scriptures be fulfilled, that it must be so?” Mat 26:52-54

But Jesus said, 

“No more of this!” Luke 22:51

Did Jesus sweat great drops of blood Luke 22:44 because He was afraid and tempted to deny Himself and simply quit? Or was He restraining the temptation to pour out His wrath as the demons asked before the time? Mat 8:29.

I could be wrong. But I suspect it was the latter.

Please don’t misunderstand. I do not believe that Jesus called us to lay down our lives in consent to evil. It is never a question of if we should fight. It is a question of how we fight. Jesus called us to speak the gospel truth and endure whatever comes as results. Peter wasn’t crucified for honoring Nero. He was crucified for adhering to his previously stated resolution to obey God rather than man. Acts 5:27-29 If when you do good and suffer for it you endure, this is a gracious thing in the sight of God. I don’t know about you but the only way I can be sure that I will not lash out like Peter or worse when the moment of truth arrives is to be sure that I walk according to the spirit and not after the flesh. Rom 8:5-8

How do I do that?

Chew on that

MARANATHA!