Peeling the Onion and Learning to Abide

Still Growing Down in Honduras

The name “Gray Hope Missionaries” has occasionally caused a few eyebrows to rise.  “What does that even mean?” they ask with a familiar reticence in their voice. I’ll admit it does sound a bit self-centered. I originally coined the title with the idea of it being a conversation starter. That’s manipulation code for initiating an evangelistic or “support us” sales pitch.

We all know God’s will requires funding.

Amirite?

Gray is the color between black and white, light and dark. It’s how I imagine hope. It’s also a Scotch Irish name that literally means hope. According to Google, the family crest which may or may not be my family crest, is an anchor.

That we live in the gray is another way of saying we see as in a glass darkly.

We need as much hope as we can get.

If you ask a missionary what life on the mission field is like you will often get an oral or written narrative along the lines of our most recent Hope In Time Newsletter, the ministry with whom we currently serve. Yes, we really do what we say. That’s not the point.  Increasingly, we find ourselves cringing at what inevitably ends up looking like horn-tooting, self-promotion. It’s a Catch 22.  We can’t be accountable to supporters without pictures of us doing what we say we do. But then it’s hard to direct the reader’s attention to God while staring at our mugs amidst a story about some tin we just nailed.  

I’ve come to almost despise the drudgery of self-promotion if only because it’s not biblical. Mat 6:1-4  When I think back to the marketing videos I regularly produced until two years ago I am embarrassed that I cultivated so much narcissism and self-aggrandizement. Yet narcissism and embellishment are just good business these days. They are expected and even praised in our consumer culture. That this is accompanied by a corresponding subconscious distrust of anyone asking for money seems rather ironic. That we associate meekness and humility with failure, and grandiosity with success, may offer some insight into why our culture has so little wisdom and discernment and continues to select psychopaths as leaders.  

But I digress.

In my experience, being a missionary has been more about coming to terms with things that people preoccupied with the first world rat race never have time or perhaps the desire to think about. 

I liken it to peeling an onion.

We began with peeling away our previous assumptions about ourselves, missions work, God, His Word and the world, as well all the ethical dilemmas that result from pride-ridden dreams of being a “world changer”.

This is counterintuitive as we are taught that success is contingent upon one’s ability to portray it.

Next came a season of preaching one thing and doing another. In my case that looked like talking about abiding while franticly striving to live up to prophetic words about my being a “world changer”.

Turns out telling people they are “world changers” is also a marketing strategy.

This recurring motif frequently ends in missionary burnout. Either we learn that,

“His strength is made perfect in weakness. We would rather boast in our infirmities, that the power of Christ may rest upon us.  For when we are weak, then we are strong.” 2 Corinthians 12:8-10 

or we quit. 

This may seem simplistic to those whose careers and prosperity are the fruit of their dependency on God. But try it after slaying prosperity on the altar. This is where we encounter our inner Judas.

Mary, therefore, took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (he who was about to betray him), said, “Why was this ointment not sold for three hundred denarii and given to the poor?” John 12:3-6

The temptation to do everything apart from the literal commands of Jesus can be strong. There’s always an excuse. I have learned that given a severe enough tragedy or perceived inequity, and there always is, darn near any worldly strategy can be justified in support of financing God’s will.

Yet Jesus assured us there will be no human solution to the world’s suffering and problems. That includes poverty, climate change, and injustice to name a few. The Christian walk is not about world-changing effort and success let alone how God uses the almighty “us” to do it. It’s about being broken as we learn we can not. Only brokenness teaches us to be utterly dependent upon Jesus. That is the kingdom definition of success.

It begins with accepting the abject silliness of our self-imagined significance. John 15:1-17

You can do nothing” is not hyperbole. “Nothing” means “nothing”. Hence, I’m thinking a better word for “missionary” might be

“Abidinary” – one who abides in the vine.

In our case, becoming an “abidinary” has meant dwelling both literally and prophetically in the wilderness. This has been especially true since moving into the mountains when the entire world was locked down. Our driver’s licenses expired and we don’t have a car.  Every time we are tempted to think it is coming to an end, another mutation and mutant worldly narrative kicks in. We are stunned and amazed at what the world has become and is becoming. It seems that everything we knew could happen – but probably wouldn’t – is happening. Maybe you can relate. Each time we learn that normal isn’t coming back the Lord brings us back into the Book of Exodus. We shed another onion layer as we look into the type and shadow of our own impatience, impertinence, and ingratitude.  Sometimes we are at the Springs of Marah in Exodus 15 grumbling that the living water is not sweetened to our taste.  Other times we are in Exodus 32 carving a golden calf 2.0.  Our calf isn’t made of gold but steak dinners and dreams of RV living while touring the US.

Meanwhile, God keeps placing us at the proverbial entrance to the Leviticus 8:35 tent.

For the record, I am not claiming to be a Levitical Priest.

Rather there is just so much history and depth in the original Tabernacle and Priesthood. Leviticus 8 is about the consecration and ordination of the priests. Many believers discount the Old Testament, especially Leviticus. “That was the old covenant,” they say. “Only the new one applies today.”  And let’s be honest. Detailed descriptions of donning one hundred pounds of priestly garb before tying a bull to the altar, slaughtering it in the heat, and spreading the blood and guts around can be boring and well…gross. 

Still, everything points directly to Jesus and lends greater depth to our understanding of Him and our relationship with Him. 

The bull was first and foremost symbolic of the priest tying himself to the altar. What took place there was a prophetic depiction of Jesus who would be both the final and perfect sacrifice as well as the high priest who offered it. It was symbolic of the depth of what is required if indeed we offer ourselves as living sacrifices. Rom 12:1-2.

Meanwhile, we sing “Come to the altar” as if it were an invitation to hug Santa Claus.

The altar is an invitation to tie ourselves up, be slain and die.

The tying, which is submission, is up to us. The slaying is a job for the High Priest. That’s Jesus. Anyone who has ever slaughtered a bull knows the sheer brutality, labor and gore involved. That the same sacrifice was immediately repeated with a ram only makes the scene seem more burdensome and intense. We may not slaughter animals as a propitiation for sin today. But shouldn’t our alter calls reflect the same sober intensity? Interestingly, Lev 8:3 lends deeper context to the scene when we consider that the entire congregation was required to be present. 

This was church. 

The Levitical Priests were just getting started.

“And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it will take seven days to ordain you. As has been done today, the Lord has commanded to be done to make atonement for you. At the entrance of the tent of meeting you shall remain day and night for seven days, performing what the Lord has charged, so that you do not die, for so I have been commanded.” Lev 8:33-35

There is mind-numbing, soul-shaking, typological, depth to this for those who understand. Suffice it to say that in addition to the wilderness, this is the place where God has repeatedly placed Cathy and me for the better part of two years. It is an uncomfortable place, albeit an often joyful place, a paradoxical place filled with futility and hope and the realization that our best efforts are analogous to a finger painting by a three-year-old presented to his father. Perhaps the desire to please God alone would qualify as an acceptable sacrifice. But then who can honestly say they do that? Hence, the bible says our best efforts are filthy rags. It seems more likely that our worldly displays before man for which people so often praise us has become our reward in full. Peeling the onion has shown us that

The counterfeit of true worship and sacrifice is the worship of one’s own reflection in the eyes of another and as we might imagine it in the eyes of God.

We are the tabernacle today. The tent entrance is symbolic of the place of coming to terms with ourselves as God reveals the deepest parts of ourselves in answer to prayer. Residual parts we don’t like and wish were not there. It is always parts we wish were not there that need to be cut away, discarded or burned. The altar is hard work. But the hardest part is in the submission to waiting.  

The entrance to the tent is a most necessary place.

It is at the entrance to the tent of our tabernacle that we wrestle with drudgery, immobility, and loneliness. We are all strangers in a strange land. But Honduras is a place where no matter how low and slow we go we will never be seen as equal, a part of, or the same. We are gringos. We are opportunity and blessing, consumers and cash. Sometimes we are bipedal ATMs. The deafening silence so devoid of true fellowship at the tabernacle door can produce the temptation to retrieve what was slain and return to comfort in the land of the prospering dead. We are here for seven days, however long or short a time that may actually be, according to His will and “so that (we) do not die.” There may be a different season and assignment on the horizon. In the meantime, this is what it looks like to learn to abide. John 15:5 

We are “Gray Hope Abidinaries”

Maranatha!

Racism, Truth and The Samaritian Woman

As missionaries, we view the story of the Samaritan woman at the well in John Chapter 4 as a wisdom treasure trove and a template for ministry and missions especially within the context of racial prejudice.

As is the case with pretty much every ethnic conflict, 1st century Samaritans and Jews were diametrically opposed to each other on the basis of race and heritage. The Samaritans lived by Jacob’s well and believed they were God’s righteous people. The Jews in Jerusalem believed the exact opposite. The Samaritans worshiped on Mount Gerizim. The Jews worshiped on Mount Moriah.

Both groups were focused on the fleshy constructs in the name of the kingdom.

Samaria was regarded by the Jews as a racial no go zone kind of like the old “wrong side of the tracks” or “skid row” in the US. In fact, Jews would walk several extra miles around Samaria when journeying between Judea and Galilee just to avoid walking through it.

John 4 says Jesus “needed to go through Samaria.”

Upon arrival, He encountered a disenfranchised adulterous woman at the community well and asked her for a drink. Community wells were a focal point for village social life among women. The same practice can be seen throughout the third world today. That the Samaritan woman was there alone in the heat of the day is an indication of just how ostracized and shame-based she must have been. Not only did Jesus violate the rule that Jews did not talk to Samaritans. But Jewish men, and especially Rabbis did not talk to women at all let alone known serial adulteresses. While both the woman and the disciples were incredulous that Jesus would even acknowledge her presence, He turned around and drank Samaritan water from a Samaritan cup. Anyone involved in third world missions will be familiar with the thoughts that run through one’s mind when handed a cup of potentially bacteria-ridden water to drink. It always comes down to a question of personal well being versus honoring your host.

Honor is the foundational key to opening doors in missions and reconciliation.

Racism, be it rooted in ideas of racial supremacy, purity, or systemic power, is anti-relational at its core in that it denies an individual or group their inherent, God-given dignity in order to dominate them. That Critical Race Theorists and Social Justice Warriors do so for the sake of achieving dominance over those whom they regard as abusively dominant still qualifies as racism. As in the case of any sin, the devil doesn’t care if one is obsessed with continuing to sin or obsessed with not doing it.  He just needs sin, not God to be the main focus.

The same applies to the sin of racism.

Jesus repeatedly ignored man’s interpretations of identity, value, culture, and morality. He never debated because He knew what was in man, namely a constant vying for personal prosperity, privilege, and power. Neither did He debate the devil when he tried to tempt Him with power and privilege. That’s not just white people. That’s all people and is a result of the Fall.  Sometimes he exposed and firmly rebuked those like Peter, who should have known better than to judge according to the standards of fallen man. More often He simply short-circuited false and or disingenuous arguments with parables and scripture then left people alone to wrestle with the truth before God.

The story of the Samaritan woman is poignant in regard to race and racism because Jesus modeled the correct approach. He honored her in spite of her sin and in the presence of those who normally would not have. He didn’t embark on a long diatribe about inequity or misogyny. He did not engage in a long philosophical and historic apologetic analysis of systemic issues. Neither did He ignore the woman’s sin. He called it out in a very matter of fact way and then directed her attention to Himself.

The end result was a flipped script among everyone present and the transformation of a shame-based and marginalized woman into the first recorded evangelist in the Gospel.

There are so very many lessons and prophetic implications contained within this story. The moral as it relates to racism is that racism is best countered by ignoring all its fleshy social constructs and short-circuiting it with honor in the presence of others. Healing comes with an intense focus on Truth. Jesus was clear.

True worshipers will worship in spirit and in truth. John 4:24

Flesh based socially constructed racism is not possible within that context. 

There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. Romans 8:1

Think about it.

Walking in Dust

We were with South Sudanese Refugees in the Rhino Refugee camp in Northern Uganda when our team was asked to address leaders from multiple tribes several of whom had previously fought one another in the ongoing civil war. Unity was the theme. We were all assigned a time slot in which to teach. I felt completely inept and I don’t remember anything said by our team only one South Sudanese leader, a former child soldier and “Lost Boy” who stood up at the end and proclaimed,

“There is no good tribe! There are no good people! There is only one who is good! That one is Jesus!” He went on to say, “We must forgive. We must turn the other cheek. We must love our enemy!”

After praying with a woman whose child had just died Cathy asked the man with whom she was walking. “How do you cope with all this pain?” “We have nothing…” He smiled as he continued,

“…but we have Jesus!”

These doctors, nurses, lawyers engineers, teachers, professors, and preachers in the camp never imagined they’d end up living in the dust with their children in scorching heat without food or water for days at a time. They never imagined that at least one of their children would die every day due to starvation or a lack of medical care. Now they understood the futility of human resolutions and justice. Now they were on fire for God in the spirit of 2 Chron 7:14.

“If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.”

I can not even describe how much we loved these people.

If there is any other place we would most like to serve as missionaries it would be there in the dust with Jesus.

I recently wrote a blog about the Fourth Turning by two historians who observed an Ecclesiastes 1:9 and Chapter 3 cycle in American history. They identified a pattern where a new era, a season, or “Turning” emerges every 20 -25 years. Four turns or seasons amount to a Saeculum or the length of a long lifetime. If you are unfamiliar with the Fourth Turning you can get the breakdown here Character.

Here are a few highlights.

“Sometime before the year 2025, America will pass through a great gate in history, commensurate with the American Revolution, Civil War, and twin emergencies of the Great Depression and World War II.”

“…The risk of catastrophe will be very high. The nation could erupt into insurrection or civil violence, crack up geographically, or succumb to authoritarian rule…”

“ …Through much of the Third Turning, we have managed to postpone the reckoning. But history warns that we can’t defer it beyond the next bend in time…”

The Reckoning is Here

We were in the beginning stages of the Corona crisis when I said I believed we are in another 4th Turn Crisis that will ultimately culminate in another 1st Turn High.

I have since revised my outlook.

This is the beginning of sorrows.

I want to scream every time I read things like the over 74 people shot one of whom was a 5-year-old in Chicago on, and immediately following Memorial Day weekend. What happened to George Floyd was dead wrong. But where is the logic? Where is BLM when scores of black people are being killed by black people in inner cities every day?!

Why do black lives only matter when a white person takes a black life?

I don’t see how we move forward without first identifying the truth regarding all the bogus agendas. Lately, I’ve been battling a temptation to make another appeal to critical thinking on social media. I wrote about cognitive dissonance in The Devil Went Down to Georgia. The problem is that the agendas of man are at the center of everything and emotion in King. Suffice it to say that given the reactions I received, things probably would not have gone well for me if I were saying all this in the street. Luckily I am safe in Honduras. How’s that for irony?

Anyway, I’m just gonna leave this here…

The black life of this former police chief killed by a looter mattered so much that Twitter took it down.

The most recent the FBI UCR Crime Stats are nearly the same

Offenders:  54.9 percent were Black or African American, 42.4 percent were White

Victims: 53.3 percent were Black or African American, 43.8 percent were White

46 million slaves in 167 countries today.

the problme is that too many refuse to see, hear, and be confronted with facts.

Either you agree and “virtue signal” your approval or you are regarded as the enemy.

I was living on my own by the age of 14. I understand the temptation to hate, to succumb to fear, and the trauma that arises out of violence. I’ve been robbed at gunpoint and beaten down by a mob. I’ve had my nose broken, jaw broken and my neck fractured. As a young adult, I lived in a neighborhood full of crack houses and nightly gunfire. My ex-wife was raped by a gang of black men and our house was burned to the ground. The difference is that I never once blamed it on the perpetrators being black. Instead, I blamed it on crack!

Besides, most people said we deserved it. After all, I was a drunk and my ex-wife was a heroin addict.

My healing came years later when I surrendered to Jesus, repented before God and forgave man.

Now I’m supposed to get on my knees and repent to man for being created white?!

Then the Lord spoke to my heart.

This is exactly what the enemy wants; everyone acting like donkeys instead of horses. When threatened, donkeys look outward to focus on an enemy and then proceed to kick each other. Horses look inward and do the opposite.

I’ll let you decide which one applies.

Like a lot of people I was getting sucked into a world over which I have no control, and of which I am not supposed to be a part.

Even so, I am human and it can hard to avoid. That’s why God gave us His Word. I don’t know about you but Cathy and I are in a season of Sola Scriptura because

sound doctrine is being sacrificed on an altar of secular humanism masquerading as love and Holy Spirit.

Jesus answered: “Watch out that no one deceives you. For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. Mat 24:4-5

“According to both the Hebrew Bible and Jewish oral tradition, a Messiah is a king, a warrior, a political figure, or a revolutionary whose mission is divine and specific to the Jews. But the leader is neither divine nor a savior concerned with the afterlife of humanity. Neither is a Messiah worshiped as a deity.”

It seems like this fits the definition of a contemporary secular social justice warrior, more than some poor nut job claiming to be God.

Yeah I know… But think about it

“And you will hear of wars and rumors of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places. All these are the beginning of sorrows.” Mat 24:6-8

Ethnos is the Greek word for nation.

Ethnos means people group. It is the word from which we derive the English word ethnicity.

For Ethnos will rise against Ethnos

And there will be famines, pestilences

Global deaths due to hunger are predicted to double this year thanks to wars and rumors of wars, and ongoing pestilences like Ebola, COVID, and locusts in Africa and Eurasia to name a few.

and earthquakes in various places.

According to the NOAA and the National Disaster Database there has been a 400% percent increase in yearly natural disasters since 1970.

As for the character of people; Paul nailed it again.

But know this, that in the last days perilous times will come: For men will be lovers of themselves,

lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God,  having a form of godliness but denying its power. And from such people turn away! For of this sort are those who creep into households and make captives of gullible women loaded down with sins, led away by various lusts, always learning and never able to come to the knowledge of the truth. Now as Jannes and Jambres resisted Moses, so do these also resist the truth: men of corrupt minds, disapproved concerning the faith; but they will progress no further, for their folly will be manifest to all, as theirs also was.2 Timothy 3:1-9

Jannes and Jambres were sorcerers and we know from 1 Sam 15:23 that God views rebellion and sorcery as the same.

Furthermore, Jesus warned us to avoid the leaven of Herod which is the politicization of a spiritual issue. Mk 8:15

There is a whole lot of rebellion and Herodic leavening going on today.

“For the time is coming when people will not endure sound doctrine, but having itching ears they will accumulate for themselves teachers to suit their own passions.” 2 Tim 4:3

There is a famine of sound doctrine.

To paraphrase a comment on a recent blog that I read,

“The problem started when we stopped teaching our children right from wrong and began discussing it instead”

Today there are growing numbers of Christians who pursue Jesus but seek identity in everything but Him. There is lip service to the Word. But individual actions demonstrate an identity and faith more rooted in worldly things like psychology, the enneagram, and postmodern political solutions to spiritual problems. There is a celebration of God’s power when He heals a headache, but a deference to the world’s methods the moment God doesn’t come through as expected. There is a cherry-picking of scripture to fit an unbiblical narrative supporting a path to justice in a Postmillennial kingdom of heaven on earth. Most are sincere and not even aware that they are in error. Still, others are blinded by resentment and pride. This latter group is growing fast.

The error is rooted in an interpretation of reality according to experience instead of experiences according to the Word of God.

Jesus has become a social justice warrior within instead of the substitutionary, propitiation for sin. This movement is obsessed with worldly justice. As a result, it has become a friend of the world James 4:1-4 in unwitting opposition to the scheduled fulfillment of biblical prophecy regarding God’s redemption of man and the reestablishment of His Kingdom on earth as it is in Heaven. Its priests and prophets are the likes of Antifa and Black Lives Matter. The media is their pulpit and smartphones their sanctuary. It is fraught with anxiety, and a false understanding of John 13:35 Koinonia. This movement emphasizes fellowship with the body at the expense of Truth. It pursues consensus, comfort, and validation in lieu of conviction. It’s adherents expect to be seen, heard, and pursued. Questioning them is regarded as harsh, intolerant and unloving, sexist, or racist. While the outward compassion of this group may manifest “a form of godliness, it denies its power”. 2 Tim 3:5 The growing Deconstructionist movement and the subsequent abandonment of the faith by so many should be no surprise as self-centered, worldly expectations of a narcissistic generation become impossible for a headless body to fulfill.

Paul was clear that this must happen as well.

“Let no one deceive you by any means; for that Day will not come unless the falling away comes first…” 2 Thessalonians 2:1-3

As for the current chapter in the ethnos versus ethnos conflict…

Even TD Jakes recently admitted “we are in the last days” and said “this is not about black and white. It’s about right and wrong.”

He also said, “We need truth”.

We do need truth.

“Then I heard a loud voice saying in heaven, “Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down.Rev 12:10

The Greek word for ACCUSER in this verse is katēgoréō. It is the word from which we get the English word

“Category”.

Satan literally categorizes us before our God day and night.

His minions in the media and the streets are doing the same.

Black and White are categories.

They are not identities.

Not Godly ones anyway.

If you are really a Christian then your identity is in Christ. Eph 2:4-6

PERIOD.

The job of those in Christ is to preach the Gospel to every Ethnos and invite them in.

Judgment and the sword of justice will come with Jesus when He returns. And for the record, Isaiah 61 isn’t talking about narcissistic Christians anointed to bring forth justice on their own.

Its a prophecy about the anointing and justice of Jesus.

In the meantime…

It doesn’t matter if its the cop who killed George Floyd, George Floyd, Ahmad Arbery, or the father and son who killed him. It doesn’t matter if its an abusive black cop, white cop, Hispanic cop, Asian cop, or a BLM member shooting at cops in the streets. It could be a SJW repenting for white privilege, the thug beating up the SJW, or the Antifa methhead throwing Molotov cocktails at SJWs in a suburb. They could be looting a home or defending a store. Jesus said we will all spend eternity in hell unless we repent to God.

“Do you suppose that these Galileans were worse sinners than all other Galileans because they suffered such things? I tell you, no; but unless you repent you will all likewise perish. Luke 13:1-5

The desire to repent and power to forgive is a true sign and wonder that follows the preaching of the Gospel.

All our empathy, virtue signaling, inner healing, and understanding of enneagrams isn’t going to change a thing. All the repentance for being created white won’t help either. It just perpetuates a false worldly narrative. All the protesting and demands for reparations, all the secular counseling, committees, political parties, and political solutions in the world will never bring an end to racism and true social justice to fruition. That’s because secular justice is of the world and according to the flesh.

In case you didn’t know or forgot, it was the myth of Jewish privilege that justified the Holocaust in the minds of German Nazis.

Secular justice simply tips the scales in the opposite direction.

Biblical justice is the ministry of reconciliation.

Reconciliation is not appeasement.

“From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin so that in him we might become the righteousness of God.” 2 Cor 5:11-21

One thing is certain. God is no respecter of individual differences or the ways in which we categorize each other. His only categories are those who love Him and obey His commandments versus those who don’t. Acts 10:34-35

Period.

For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.

Gal 3:27-28

As for us, we are on our knees with broken hearts. This is a season of Lamentation. We need to learn to sit in the dust and lament instead of taking to the streets in protest, to pursue the knowledge of Christ and Him crucified so that we may do our best, incompetent as we are, to disciple the Ethnos God puts in our path. Mat 28:19

Even so, the only prayer we seem to be able to pray is

“Thy will be done. Maranatha! Come, Lord Jesus!”

The hardest part is coming Mat 24:9-14

      Africa Bound

Well it’s been a long time coming but it should come as no surprise to those who know us well that we are giving all to become full time missionaries.  

Granted we’ve been short term missionaries in Honduras since 2008, however this different. 

We have also run a faith based transitional home and lived with furloughed inmates since 2005 which probably seems crazy enough to most, however we’ve always had financial security, and a place to lay our heads in a paradise that most people only dream of visiting.  In a word we have lived the proverbial American dream.  

Giving everything up now in hopes of serving the poorest of the poor in the most impoverished and worn torn corners of the world might sound like foolishness to some.  However this has been our dream since before we were married.  In fact we have both known since we were children that we were made for this day.

As Christians we are called to live and walk by faith.  There’s really nothing in the bible that even hints that we should play it safe.  In fact Jesus gave us the formula for success.  Those who will lose their lives for His sake will gain true life. And so we are going.  We are going with a goal of loving the lost and unloved in hopes of one day becoming love ourselves.  This is our theory.  This our plan.  To be perfectly honest we don’t really know what that looks like or even means at this point.  We are simply stepping out with child like faith, knowing only that we know nothing especially in terms of what lies ahead.  We are only certain that God has called us to a deeper place, a place of knowing Him more, a place of acquaintance with His sorrows and with those sorrows, an unspeakable joy that we know will be our inheritance if we remain obedient to His call. 

We will be departing Kauai to attend the IRIS Global Harvest School of Missions in Pemba Mozambique on Oct 4th.  This is a turning point and not just an event.  God willing we will eventually be in places like South Sudan, Honduras and wherever the Lord calls us from here on out. 

Follow us here if you’d like periodic updates as we journey deeper into the heart of God and endeavor to love Him by loving His children here on earth.