One thing that blocks knowledge and understanding is the narcissistic tendency among fallen humans to interpret the bible as being about them personally.  While it most definitely was written for us, it was not written to, or about us.  That can be a hard sell in the church of the eternal self.

Luke 15 contains three parables, the lost sheep, the lost coin, and the prodigal son. People tend to view each parable separately and then make all sorts of inferences, usually about themselves. Contemporary culture and songs like Reckless Love that glorify our self-assigned, inherent value in God’s eyes along with its adoption as a false biblical justification for social uprisings have made the parable of the Lost Sheep a recent favorite.

The cross is the only complete and genuine example of reckless love and it serves as proof that absolutely all lives matter to God. However, Luke 15 is not about individual significance or social justice.

In the parable of the lost sheep, the Shepard loses one out of ninety-nine sheep which amounts to one percent of his wealth. In the parable of the lost coin, the woman loses ten percent. Jesus clarifies that the lost sheep and the found coin both represent a sinner who repents, over whom Heaven rejoices.  The earthly value is irrelevant as God rejoices equally over one percent as He does over ten.

In the parable of the prodigal son the father loses fifty percent of his wealth. In this case, his lazy, impatient, obstinate, disrespectful, ungrateful, and entitled son gets in his face and demands to receive what he deserves before his father dies. Long story short, his eventual repentance is the fruit of his receiving exactly what he deserves.

The point of all three parables is found in the character of the eldest son who sees himself as righteous and good and therefore more deserving of a fatted calf than his brother. The petty and carnally minded elder brother has zero understanding of his father’s heart let alone what is valuable. His twisted perception of righteousness is nothing more than the fruit of his own narcissism.

Luke 15 is a declaration and celebration of the value and importance of repentance. Viewing ourselves, as lost sheep, lost coins, or prodigal sons amidst our salvation and abundant blessings for which we all tend to be ungrateful at times only confirms our true condition as spoiled, self-righteous, and entitled children.

As for those who view the Parable of the Lost Sheep as representing an oppressed people group on whose behalf, they are divinely appointed to advocate and thereby cast themselves in the role of Shepard or Messiah; these are among the lost sheep whose repentance God desires. Of course, narcissism is blinding and Jesus warned there would be wolves in sheep’s clothing.

It would behoove all of us and especially those consumed with God’s love for themselves and those obsessed with social justice to remember that we are all born deserving absolutely nothing but death, and eternal torment in Hell. Our purpose on earth is to become righteous. Our only righteousness is the righteousness of Christ. Romans 3 Our only hope is in Christ and Him Crucified. 1 Corinthians 2:2 And while justice is getting what one deserves, and mercy is not getting it; grace means getting what we do not deserve.  

Our receiving it is contingent upon our recognition of our true condition.

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